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The leaders of these nations, as well as acting amorally, have also apparently thrown the ideal of common civility to the winds. What are we to make of heads of government who hurl insults and are economical with the truth, use the gag continually, and turn their backs when those in opposition are speaking?
Assuming the world is a stage upon which we are the pre-eminent player is problematic when applied to real life, particularly if we happen to have some advantage which allows us to get away with the illusion for a time. The perils of such hubris can be seen particularly acutely in the current Syrian situation.
It is a welcome change to see budgets spoken of in moral terms. The government recently insisted on a moral responsibility to future generations to fix the deficit. And the Australian Catholic bishops welcomed on moral grounds the compromise that saw dropped from the budget measures which would further disadvantage vulnerable people. The difference was that the government's argument was focused on the budget, whereas the bishops' focused on particular groups of people.
The Norwegian Parliament has just ordered its $A1.15 trillion Sovereign Wealth Fund to divest from coal. This represents the largest single divestment from fossil fuels in human history, and our biggest sign yet that the age of coal is over and the financial case for investing in fossil fuels is likely to disintegrate. Australia will crash and burn both economically and morally if we do not follow suit.
The lesson from the Eric Abetz 'abortion causes breast cancer' debacle is that Christians are fools to engage in scientific arguments they cannot win. They should instead stick to what they know best, and not be afraid to give an explicitly Christian moral voice to public debate.
'We should abandon talk of taking Australia off the table. We should also abandon talk of taking the sugar off the table. The collateral damage of that is too great. The best we can do ethically and practically is to put the sugar out of reach while leaving it on the table for those who make it here with a visa or in direct flight from persecution.' Frank Brennan contributes to a Palm Sunday panel at St Michael's Uniting Church, Melbourne.
Sometimes events take on a significance beyond their historical context. That was the case with Gallipoli and the Eureka Stockade. It may also prove to be the case with the bodies left in the water after an asylum seeker boat sank, and the delay by the Australian authorities to take responsibility for their recovery.
Sport and politics display in minor key all the basic human drives, passions and political moves that we find on the larger public stage. Melbourne AFL club's sacking of coach Dean Bailey, and the forced departure of South Australian Premier Mike Rann, are cases in point.
'Anyone watching this saying it in some way supports or encourages violence is watching the film in a very perverse way.' UK filmmaker Michael Winterbottom has a point, but one must wonder what scenes of brutal violence against women contribute to the betterment of the public imagination.
It's hard not to sound misanthropic when discussing population. Conservatives accuse you of favouring abortion, contraception and sterilisation in developing countries. Progressives say you're a cultural imperialist diverting attention from social justice.
Shaun Carney from The Age remarks that governments can be expected to treat refugee policy as 'just politics'. We have seen the consequences for the economy of tolerating 'business as usual'. It would be a pity to prostitute government in the same way.
What do footballers who give photographers the bird, comedians who make jokes about sick children, boat owners who bring asylum seekers to Australian shores, cooks who swear, and cricketers who drink have in common?
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