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Those paying close attention to media coverage of clergy sexual abuse might find Cardinal George Pell’s defence of the Church hard to swallow. But the weekend’s resignation of the BBC director general over mistakes in investigative reporting should cause us to treat the genre with a degree of scepticism, even though the media helps us to empathise with victims.
Donkeys are gorgeous but make an ugly sound. Sadly, religious discussion in Australia too often sounds like donkeys competing to see whose braying is the loudest and ugliest. Recently Christian lobbyists spread misinformed messages about sexual orientation. Loud braying was heard on Saturday too when a group of louts hijacked what should have been a peaceful Muslim protest.
Australian maritime safety and border protection authorities could have saved the lives of most of the people on the boat that made two distress calls by telephone to the Australian Maritime Safety Authority early last Wednesday. Instead they passed the responsibility to Indonesia, which has none of the sophisticated resources and technologies that Australia uses - when it wants to - to locate and intercept incoming unauthorised boats.
An Australian Muslim suffering from depression told his imam about being prescribed anti-depressants. The imam responded: 'You don't need to take these. I will tell you some special prayer formulae which will help you.' He followed the imam's advice. In the next six months, he had attempted suicide twice.
Marzieh Vafamehr, the Iranian actor awaiting corporal punishment in Iran for acting in a subversive Australian film, is the victim of a legal system that has abandoned any pretence to public interest. I'm drawn to this case as I, too, am a young woman forging my own way in the arts.
Recently over 500 Catholics died at the hands of a Muslim mob in Northern Nigeria. It would be easy to understand the killings as an expression of a wider Muslim intolerance of Christians and miss the subtle interplay of religious faith, tribal loyalties, and traditional religion and group identity.
Many in the media have labelled the bombings in Jakarta as the work of jihad. When we understand the Qur'anic verses that advocate jihad in their proper historical context, it is clear that the Qur'an expresses acceptance and respect for non-Muslims.
The scriptures of both Islam and Christianity are full of paradoxes. Some readers of paradoxes simply emphasise only one part of the paradox. Critics of Islam and of Christianity feast on one-sided interpretation of this sort.
Bloggers are being hunted and jailed in countries such as Burma and Iran. In Western nations they are incurring the wrath of disgruntled mainstream journalists. The plight of St Mary's South Brisbane holds a useful metaphor for this crusade on free speech.
A French satirical paper was sued for portraying Muslims as terrorists and labelling them 'jerks'. The editors would have us believe it's a case of free speech versus censorship. But there's more to it than that.
Muqtada al-Sadr's rhetoric against US occupation and the establishment of an armed militia saw him cast as a firebrand and rogue cleric in international media. This book contextualises his rapid rise to authority in post-Saddam Iraq.
WYD pilgrims, like Muslim pilgrims to Mecca, know that in the act of travelling, they will learn things about themselves that they could never learn from books and sermons. Pilgrims are warriors whose battles are internal and spiritual.
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