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My childhood memories are filled with stereotypical Aussie pastimes such as backyard cricket. But as a Muslim, I do feel like an outsider at times. Why do we constantly have to be portrayed as evil people? 'We're not all like that', I find myself shouting at certain news stories.'
This week as we mark the 10th anniversary of Tampa, the High Court is hearing a legal challenge to the Malaysian solution and an inquiry into suicide and self-harm in detention is underway. Meanwhile a new report hopes to change the direction of the debate on refugees.
In 1994 gay-rights activist Nicholas Toonen succesfully challenged Tasmanian laws criminalising homosexual acts. As Australia considers reforming its privacy laws, the case remains a good illustration of the deeper questions about the balance between state power and competing moral claims.
Just because we can debate something, doesn't mean we should. As with any right there is the responsibility to exercise free speech judiciously. A quick survey of the Muslim population in Australia highlights the absurdity of debating whether there is a place for the burqa in our society.
When I appeared on Q&A with Christopher Hitchens, a young man asked whether we can 'ever hope to live in a truly secular society' while the religious continue to 'affect political discourse and decision making' on euthanasia, same-sex unions and abortion. Hitchens was simpaticao. I was dumbstruck.
If the aim is to inform students about religions, this is best done within the curriculum by people trained to deliver such content in a way that engenders respect for all religions. Problems arise if the goal is to produce believers in a particular religion.
The proposal that a match at the MCG could project an Easter message is ludicrous. The Easter message calls for time and prayerful reflection. Even Islamic and Jewish leaders have supported the special status of Good Friday.
In a park for a Sunday barbecue, suddenly a few men from our group separated from the rest of us. I asked the woman next to me what they were doing. They were Muslims, and they were praying. Suddenly the men were back. They switched on the radio, and we all listened to and argued about the cricket scores.
Immigration Minister Chris Bowen's speech on multiculturalism could be seen as laying the ground for a formal apology for the White Australia Policy. The parallels with the 2008 Apology to the Stolen Generations and the 2009 Apology to the Forgotten Australians are striking.
Prominent Aboriginal elder Tom Calma was brought up Catholic but no longer sees himself as a Christian. While he has gravitated towards his Aboriginal spiritual heritage, he envisions a positive engagement between Christianity and Aboriginal spirituality, and urges the Churches to be open to a hybrid Christianity that embraces both.
The back label of my taboo-smashing pre-10am cake was covered in an unintelligible language, which I could only presume was Dutch. What I had thought a tasty sounding Breakfast Cake was apparently also known less appetisingly as an 'Ontbijtkoek'. I can neither read nor speak Dutch despite my Dutch migrant heritage.
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