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The two major challenges facing the world have to do with kindness to strangers and care for the natural world. If the image of the beginnings of Australia is of a boatload of powerful Europeans coming to exploit the land occupied by a primitive people, a better image of future Australia Days might be of Australia sending parties to Indigenous settlements and other nations to discover how to cooperate in the great projects of reconciliation between people and people with nature.
I arrived in Australia at the ripe old age of five months. I learned Australian values by a process of gentle osmosis. Many Indigenous Australians learned these values in a less gentle fashion. Today, many Australian Jews show a strong loyalty to the world's only Jewish state. Others combine loyalties with other ancestral homelands. Australian Muslims, Catholics, Buddhists and Hindus have similar broadened loyalties. Exactly how such loyalties make them any less Australian beats me.
Last November I was on a panel at the National Ethnic and Multicultural Broadcasters Council conference, musing about postmodern identities, whether 'ethnics' were mainstream and not peripheral, and whether 'Aussie values' are in fact universal. I enjoyed the discussion, but part of me felt worn. It seemed to me that black and brown folks like us are less concerned about what it means to be Australian than how Australian we would have to be, to be as Australian as everyone else.
A series of protests against a mosque in Bendigo and the launch of an Islamophobic party in Perth may be cause for concern, but only if political leaders fail to invalidate fringe views. Under Tony Abbott, the conflation of Islam and extremism became mainstream. Corrections regarding racial vilification and incitement are most properly determined in the court, so it is not Muslims or lefties who are oppressing these views but the laws that operate in the secular democracy they purport to defend.
Just when the ringing of the words 'I stopped the boats' had finally subsided and you were getting used to the idea of business agility and economic innovation as the key battlegrounds, who should pop back up but former Prime Minister and Culture Warrior in Chief, Tony Abbott. Abbott's Margaret Thatcher memorial speech — in which the words 'a hint of Thatcher about my government' were used with apparently no irony whatsoever — was a stunning example of revisionism, hubris, and confused ideology.
It is naive to equate racism with individual acts of bigotry. The current anti-Muslim and anti-Arab sentiment for instance goes deeper than sporadic attacks against individuals. Australian jobseekers with Middle-Eastern sounding surnames must submit up to 64 per cent more resumes than someone with an Anglo name in order to secure an interview. People may not actively engage in racist displays against Arabs, but that doesn't mean they are willing to spend time in close proximity to them.
'The crisis of child sexual abuse in our societies has required that our institutional procedures be more transparent and that we learn from the ways of the world in exercising power openly and justly. This means we have to restructure some of our church arrangements so that power is exercised accountably and transparently. All of us who have positions of influence and power in institutional churches need to be attentive to the voices of those who have suffered within our institutions.' 'Discerning the place for the prophetic voice and pragmatic cooperation of the churches in the great moral questions of the age', address to the Association of Practical Theology in Oceania conference, 26 November 2015.
In many of these conflicts religious difference constitutes an important element in the conflict. Some commentators point to religion as the cause of many of humankind's wars. In a sense they are correct, as they would be also if they ascribed war to humankind's quest for liberty, equality, justice, or even love. It is a paradox of the human condition that that which is noblest in the human often gives way to violence and intolerance. How are we supposed to react to such an attack?
Muharram is above all a month of mourning for Shi'a. One of the ways in which the month may be mourned is by avoiding joyful music. For the pupils of Cranbourne Carlisle Primary School, singing of the national anthem was therefore recognised as a potential problem, not because of any disrespect but for precisely the opposite reason. It was respected as a song of hope and gladness, a delight in a common national identity. It was on these very grounds that the children did not want to sing it.
'How we address radicalisation as a psychologist is to help people to examine their way of thinking. Every form of radicalisation and fundamentalism is to do with rigidity in the way people think. Our job is to help people to see that rigidity in anything doesn't work.' Clinical psychologist Shehzi Yusaf has a particular interest in the role of religion and spirituality in mental health. She is based in Parramatta, the site of the recent murder of NSW police employee Curtis Cheng by 15-year-old Farhad Jabar.
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