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The Martin Place and Paris killings both generated hashtags that focused popular response. Their simplicity allowed people to express instantly their solidarity with victims and rejection of violence. But they also raised complex questions about the responsible use of freedom.
Christmas is a fabulous time to spend at home. Even those of us who aren’t terribly Christian can enjoy a free holiday with friends and family. And if you like choral music, you can always come along with me and a Jewish mate to St Mary's Cathedral. But last Christmas I found myself in Taiwan.
The siege at the Lindt chocolate shop in Sydney's Martin Place is frightening for all Australians. It also obscures the progress of relations between Muslims and other Australians, as such events have such an unfortunate polarising 'us and them' effect.
In anxious times, people often think about identity in a way that is limited and excluding. But our identity is actually layered, and may include regional, religious, philosophical, professional, sports, social, racial, sexual, and more. If we isolate ourselves in homogeneous and non-interactive groups, any larger national identity we have will be brittle.
Muriel Wakeford was stunned to see the ocean suddenly scarlet, a shoal of new-mown corpses that lay face-down in the sea. She saw what few steps most men managed before a grey hail began dropping them like insects sprayed.
The justified insistence that Muslims should not constantly be called to account for the vicious behaviour of Islamic State is a reminder of the attitude towards Catholics in an earlier generation. They combined suspicion of anything Irish in the aftermath of the 1915 Uprising and more traditional judgments of Catholics on the basis of their beliefs and practices.
The readiness with which some westerners take the most violent and extreme groups as legitimate expressions of Islam betrays the racism that underpins perceptions of Muslims. Whether I like it or not, my religious background and my name tie me to these 'jihadists.' I feel the permanent weight of expectation to publicly apologise for their actions.
Team Australia postulates that the world is a competitive environment of nations that win or lose. You have to choose your primary loyalty or affiliation: 'He who is not with us is against us'. The more one unpacks the term Team Australia, the nastier it gets.
Australia is a Christian country. We wear Christian clothes. We eat Christian food, speak Christian languages. Pardon the scepticism but I don't believe all this 'Christian values' nonsense, and I won't be lectured to about my alleged failure to integrate.
Many Australians regard these asylum seekers as economic refugees. But systematic discrimination against Tamils in Sri Lanka has existed since the country gained independence from Britain in 1948. Tamils are a minority, and are systematically and routinely treated as second-class citizens by the majority Sinhalese community. The extreme Sinhalese nationalist view regards Sri Lanka as an island sacred to Buddhism, in which non-Sinhalese have no place.
Ramadan fasting is the symbol of a deeper commitment to focus on what matters. For Muslims it is a time to correct bad habits, mend relationships, read the Quran and pray, give alms to the poor, and meet people. It is serious business, but not a private business. The seriousness of this quest to recognise what matters and to live by it is a challenge to all Australians because it invites us to ask how we deal with these questions ourselves.
While recent weeks have been taken up with thinking about the Budget's disproportionate impact on poorer Australians, another, more spectacular, area of government disregard for the lives and rights of its citizens has gone relatively unremarked. It goes to the heart of democracy, revealing not only the distance between Western governments and their citizens, but also the acceptance of that gulf as a fact of modern political life.
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