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Dismantling white myths about history is a positive step, a potential pin in an ethnic nationalism which lingers here. Yet these posters pop up often not in bastions of that denial, but rather on walls across Western Sydney, in suburbs whose demographics hardly tell tales of fortresses of white privilege. It seems that, less than a project to dismantle white myths about history, the popularity of these stories is more an attempt to bring non-white Australians into a new myth in the making.
In the face of the Federal Government's resolve to be unemotional in its attitude to financial assistance for Qantas, we have Bill Shorten warning us against 'waving goodbye to an Australian icon'. Underlying mention of Qantas as an 'Australian icon' could be the sentiment associated with the 1990s resurgence of nationalism and its racist undertones associated with Pauline Hanson.
Political theorist Isaiah Berlin argued that nationalism manifests most strongly in communities that have suffered some wound. In a period of unparalleled wealth, in which most Australians are far removed from war, Anzac Day is a way of instructing ourselves about the place of suffering in Australia's history.
The hype surrounding the AFL's annual Anzac Day match has reached near-sacred heights. Asking what it means to have football played on Anzac Day is as risky as wondering why the Digger is the most powerful expression of Australian identity.
National Australia Day Council chair Lisa Curry Kenny says Australia Day "reminds us to embrace our difference and celebrate friendship". It would be nice if this were true. In fact Australian nationalists are increasingly using the day to promote the perceived certainties of a rather dubious monoculture.
The proliferation of flags, the singing of national anthems, and the desire to make Anzac Day emblematic of Australian values, all diminish the real humanity of those who have died, in order to allow another generation to inflate its image of itself.
Despite talk against ‘vaccine nationalism’ the pharmaceutical companies are ultimately beholden to investors and shareholders. Their effectiveness percentages are pitches. They will sell to those who can afford to buy. And naturally that’s wealthy countries.
Now the question is: will the Republican Party revert back to its pre-Trump days, continue down the path of Trumpian populism, or seek an alternative to both? No matter which path is pursued, American Catholics will likely play a key role in shaping the party’s future direction.
Being an American abroad during a presidential election means a lot of phone calls and messages back home. It means connecting with other Americans abroad and discussing our plans to vote, our stresses, our anxieties over US politics and ultimately the worthiness of ever going back.
The river flooded during the battle, surging so wide, so deep, that two days of eager slaughter were postponed. I won't polish away 80 years of tarnish. The brass cartridge still grips its bullet just the way you found it while walking your dogs. A misfire.
The China story, described this week by the ABC’s Director of News Gavin Morris as ‘the story of our times’, defies simplistic renderings, however much a significant part of Australian-based commentary masquerades as such. The rapid revolutions of the modern media cycle do not permit much nuance or lengthy historically informed pieces.
It is an open secret in the Middle East that many Arab governments have normal diplomatic and security relations with Israel. The taboo is in its public acknowledgment.
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