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What would the world have been like today if the Reformation had not happened? Would it really have been a better Church and a better world? And how, indeed, can we evaluate these enormous historical events?
When Kenneth Hugh Gittins is in the room and crash-tackling the conversation, well, eat your heart out Salvador Dali and Walter Mitty. Conversations turn surreal, fact-checking expeditions run aground. A charming teller of truths and tales (some tallish and some Himalayan), this rustic raconteur has perplexed many an audience or congregation and delighted many a grandkid and great-grandkid with his reminiscences.
The world is facing cross-currents: a collapsing financial system that is balanced by the benefits of massive, long term improvements in production efficiencies, mainly because of technological advances. It is a bad news/good news story that can only be seen accurately if the intractable errors of contemporary economics are jettisoned. We are in a battle between finance fictions and reality.
There is no popular groundswell for constitutional change in the direction of a republic just at this moment. The parliamentary recess, the proclamation by the Governor General of our fealty to the new King, and the public holiday were all a bit embarrassing. The parade being over, we can go back to gawking at the Royal Family much like Americans do. The question of what monarchy means for us feels best left alone for a while.
For Europe, especially Germany, there should be enough gas in storage to limp through winter but by next spring there may be severe trouble. The leaders of Europe and the United States expected that they would win the economic war against Russia and force the invader to withdraw. Not only did that not happen, it is likely to lead to severe unintended economic consequences.
When more nuanced commentary around the passing of Queen Elizabeth II came to the fore, it was hard to avoid the difficult realities of the British monarchy and an institution that has not, through its history, delighted those conquered in its name. With Elizabeth II, it was notable that she let an opportunity to engage the topic of empire in Britain’s collective memory go begging.
The Queen’s life of overt public religion — which led her to become perhaps the twentieth century’s greatest Christian evangelist — was grounded in her conviction in the Gospels’ truth. And she interpreted Jesus’ story generously and ecumenically, broadening her role from the narrow Anglican identity of Supreme Governor of the Church of England to become an advocate by example for faiths of every kind.
Republican sentiments from prominent Australians did not ever preclude great personal admiration for Queen Elizabeth for her devotion and service. Now, following her death, attention has particularly turned to her Christian faith. Following the lead of Pope Francis, the Australian bishops have joined in widespread community admiration. Pope Francis spoke of ‘her steadfast witness of faith in Jesus Christ and her firm hope in her promises’.
The most striking note in the tempestuous outrage regarding Scott Morrison’s self-appointment (technically, appointment with the Governor-General’s approval) to five ministerial portfolios other than his own, is the search for the illegal. Such a search is fruitless in a system that thrives on the principle of convention, perennially uncodified and therefore susceptible to breach.
In most circles poetry doesn’t matter. It doesn’t put bread on the table, nor raise people to revolt nor even make news unless a grizzled footballer is outed for secretly writing poems. Even in churches poems and hymns are altered to improve their orthodoxy in matters of faith, gender, race or modernity, but rarely their poetic quality.
Now that it is becoming hard to avoid just how much trouble the global financial system is in, it is interesting to speculate about what should be done about it. The first thing to understand about the global financial system is that the assumptions that were used to shape it are demonstrably false.
Few Australians of Irish descent will now be familiar with this history and the experience that accompanied it. They would see themselves as simply Australian. But the emphasis on social justice, the recognition of the value of community, and the concern for people who are marginal that are communicated through Catholic schools and the sympathy with the underdog owe much to the Irish heritage.
49-60 out of 200 results.