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The National Apology began a process of relationship-building with Aboriginal Australians. This process has come to an end, with ministerial calls for racially targeted docking of welfare payments for parents whose children are not attending school on remote communities.
Text from the 4th Annual Gerald Ward Lecture 'How do we design a dignified welfare safety net without becoming a Nanny State? — Lessons from Catholic Social Teaching', presented by Fr Frank Brennan SJ at the National Library of Australia, 18 November 2011.
Noel Pearson sees self-interest as key to the flourishing of Aboriginal communities. But traditionally self-interest did not occur to the Aboriginal mentality. In the pre-'scientific kinship system, everything was inter-related and inter-dependent. Can the concepts co-exist?
Many Australians have reached a point of believing that the difficulties afflicting Aboriginal communities demand the heavy handed, and often humiliating, approach. But the Philppine grassroots Gawad Kalinga model, based on 'the giving of care', offers a realistic alternative.
When I appeared on Q&A with Christopher Hitchens, a young man asked whether we can 'ever hope to live in a truly secular society' while the religious continue to 'affect political discourse and decision making' on euthanasia, same-sex unions and abortion. Hitchens was simpaticao. I was dumbstruck.
I will happily commend Labor and the Greens should they follow Keating's challenge to further improve the native title package passed by the Howard Government. I don't claim any divine guidance for this. It's called politics.
Jesuit Social Services recently set up a project in Alice Springs to resource the local parish and local Aborigines who want to take more control of their own lives. If we are to get our teeth into issues of acute injustice, we need to eyeball both the decision makers and those affected by those decisions.
There is evidence that, far from its stated aim of 'normalising' remote communities, the Intervention is in fact counter-productive. A few days out from the anniversary of the Apology to the Stolen Generations, the question hovers: when will the Intervention end?
The book was banned after parents complained about its anti-authoritarian attitude: 'Wanja [the dog] loved to chase the [police] van ... to bark at the van ... to bite at the wheel. The police van would drive away.' Like Jewish humour, Aboriginal humour is a response to a history of oppression.
Fr Frank Brennan's address to the Melbourne College of Divinity Centenary Conference, Trinity College, University of Melbourne, 6 July 2010.
Some Aboriginal languages do not distinguish the unvoiced and voiced consonants 'b' and 'p', 'd' and 't', and 'g' and 'k'. Julia Gillard's push to provide 'English as a second language' training to teachers in remote communities can address such language obstacles and help lift levels of Indigenous education.
Any cuts made in this dire economic climate must exclude items for improving conditions for Indigenous Australians. This Budget will test the Government's determination to 'close the gap' between Indigenous Australians and the rest of the population.
49-60 out of 69 results.