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Running parallel to this is Houston's intimate, long-time friendship with Robyn Crawford. Broomfield stops short of characterising it as romantic; others do not, and space is given to rumination about the difficulties of being a black, gay woman. In any case, the friendship sparks tension with Brown, and disapproval from Cissy. Crawford's abrupt departure from the tour is another turning point. In Broomfield's thesis, Houston's drug habit is a reaction to these various threats to her authenticity.
Former FBI Director James Comey's latest testimony, foreign donations to Australian political parties, and freelance hackers reportedly triggering a diplomatic crisis in the Arabian Peninsula: what does it all mean? We also touch on the implications of a hung parliament in the UK, including lessons from recent Australian experience. We finish with Wonder Woman and the elements that made it work.
In 1978 Kaurna/Narungga woman, Georgina Williams, said to me that Aboriginal people tend to be first on the receiving end of governmental oppressive practices and, when that works, the practices are extended to other poor Australians. Thirty-nine years later, almost every day brings new evidence of a relentless campaign against the poor, of which Cashless Cards are but one particularly vindictive example.
It's a no eye contact sport, when I see a girl I like. She's putting lip balm on her lips, as the morning scenery slips by like a young child getting out of his pyjamas. I stare at everyone but her, because her face is like a burning sun ... It's only as I go to get off she looks up and smiles. I smile back, I've done a few miles with these smiles. I'd like to peel the pastry off and eat the sweet thing underneath. I catch my breath like a butterfly in a net. She's another stranger I'll never know the destination of.
Whether to have targets or quotas is a hard question to answer. Quotas have been employed by several European countries to great effect. But in Australia companies are encouraged to set themselves targets, which are optional. Businesses are moving towards targets at a glacial pace, with women in senior executive roles increasing by 2 per cent per annum since 2012. As long as it is up to businesses to create a diverse workplace, they need to put in the effort.
Even though the post was quickly withdrawn and an apology issued, the backlash has lasted more than four days. It was enough to warrant a front page story on The Daily Telegraph, a call for Abdel-Magied's dismissal by the deputy prime minister and public repudiations by half a dozen government front benchers and other politicians, including Pauline Hanson. It's ironic that the very commentators who constantly rail against political correctness are apoplectic about a woman being politically incorrect.
In the sorry past when it came to men I could hardly say amen. I had really been messed up, not blessed, by them. I'm well over 40 now and no man has ever gone down on bended knee. I was always being put to the test. Not just in looks but in the superwoman contest. I tried to be everything to them and more, yet failed miserably as I was shown the door time and time again. Nothing worked no matter how hard I worked. But lately, I have changed my way of thinking.
A 2015 cartoon by Bill Leak depicts an Indian family squatting, smashing solar panels to pieces. A woman chews on a shattered piece of glass, and a man attempts to smear mango chutney onto glistening shards. The initial reaction centred around the racist depictions of Indians. But it also represents a broader and worrisome attitude towards global energy politics, that assumes idiocy in developing countries, combined with a push to burden them with the dangerous wares of a dying industry.
In the past two weeks I've met a man who crossed the Andes on foot, horse, bicycle, car and even rollerblades. I've trekked with a mountain guide to a rocky outcrop upon which he was due to marry his fiancé the following weekend, before abseiling down it with her. I've stood in a forest with a woman who came here in the hope of finding the perfect plot of land. Landscapes have a profound effect on the traveller, but it's their inhabitants who evoke for us the soul of a place far more effectively.
Last week, an interview by the BBC with a scholarly expert on Korea was interrupted by the scholar's young family. What fascinated me most was the assumption in certain commentaries that the woman in the video was the nanny. Or, even when that was resoundingly countered, that there would be trouble for her when the interview was over. Because she is Asian, and her husband is white. And we all know what that means, right? Whether she's the nanny or the wife, she must be oppressed.
The Bible Society didn't think its video promoting civilised discussion about same-sex marriage would be a problem, but it pushed a lot of buttons they didn't even know existed. There are a lot of layers to the public's reaction, but here's one: the Bible Society has never taken an explicit public position on the present marriage debate, but its sister organisation, the Centre for Public Christianity, only features videos and essays by people who hold an exclusively man-woman view of marriage.
Mildred would later say of Frank that 'he always took care of me'. Yet this telling of the story shows a more mutual exchange of strength and support than such a statement might imply. The Lovings' entanglement with the state of Virginia would ultimately lead to constitutional change in favour of interracial marriage, and Loving portrays Ruth as the main agent of the battle. At a time when cultural appropriation has become much talked about, this film by a white filmmaker shows a different way.
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