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Sister Margaret Noone, a Loreto nun who died this year at 91, shaped paediatric palliative care in Australia. She founded Very Special Kids, providing support for families of children facing life-threatening illnesses. Her compassionate commitment stands in stark contrast to today’s loud stage of power.
In Sudan, longstanding political unrest and economic instability have culminated in a dire humanitarian crisis. With healthcare systems collapsing, incessant violence, and severe shortages, the country is grappling with escalating internal displacement and hosting over a million refugees.
During the debates about the bill regarding the transfer of people from Nauru or Manus to Australia for medical treatment, the Prime Minister stated it was 'unnecessary and superfluous'. Legally this should have been the case.
According to the New York Times, historical documents show that in the 1960s the sugar industry paid scientists to downplay the link between heart disease and sugar consumption, and to pin the blame on saturated fat instead. The consequences of this unethical behaviour are scandalous: five decades of nutrition research tainted by the sugar industry's interference. I'd already reached my own conclusion about the dangers of sugar when my then-17-year-old son was diagnosed with type 1 diabetes.
Child abuse is occurring within the Federal Government's immigration detention regime at the same time as the government sponsored Child Abuse Royal Commission is seeking to achieve justice for victims of past abuses in churches and institutions. After visiting Christmas Island, paediatrician Elizabeth Elliott said that 'when it comes to children in need, most Australians feel compassion' but compassion had 'gone missing'. What is behind our selective compassion?
Those who campaign for more humane treatment of asylum seekers cannot keep assuming that the elements of the debate that matter to them most are the most persuasive. The hardest thing to accept may be that the socioeconomic anxieties for which immigration serves as proxy, as well as the insecurity and resentment generated by state impotence and political opportunism, do not necessarily make for 'bad' people.