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Despite a 'fatherhood revolution', government policies continue to neglect the positive impact fathers can have on child development, educational success, and even social well-being. Bridging the gap between the surging research on fatherhood and concrete policy measures ultimately means better outcomes for families.
When we talk about ‘the economy’, we assume there’s only one worth knowing about: the market economy. That’s why we speak about the economy and GDP in the same breath: we treat the sum of goods and services produced and sold — and the profits we hope they’ll add to the bottom line — as our measure of the health of the nation. Which would be fine if the market economy was the only one that existed.
Despite rising interest rates and the recent dip in property values, Australia’s housing situation places it among the least affordable property market in the world. With a rise in homelessness and younger Australians locked out of an inflated housing market, what is the way forward for Australia?
In the first Chalmers budget we see a firm, albeit modest, assertion of the role of government in the long-term project of exiting the dismal and destructive era of neoliberalism and incrementally creating, in its place, a society where we have the collective resources to care for eachother, our planet and ourselves.
Is there nothing Government can do to turn around the ever-increasing numbers of children requiring intervention by child protection, youth homelessness and justice systems? Government can start with policies that support families, in all their diversity, and begin to prioritize the needs of children above all else. And given all the evidence tells us that fathers matter to children, isn’t it essential to get fatherhood right?
Employer-led change is happening. But if we want men to take on a greater role in caregiving, what we need is structural change: universal, use-it-or-lose-it parental leave offered to both parents instead of the old primary/secondary caregiver model that entrenches existing gender roles.
To anyone pressing for social change after the recent election, the Hawke years must seem as far removed as Camelot. Iola Mathews describes the personal and political struggle involved in pressing for any reform. It is a timely book.
The government finally released its women's economic security statement. The package is built around three pillars — workforce participation, earning potential, and economic independence — totalling $109 million dollars over four years. It is a drop in the ocean compared to what is needed to address the crisis of gender violence and substantial inequality.
As I drop my daughter at daycare at 6:30am, to be looked after by someone else who I then have to pay, to go to work to earn enough money to pay our rent and daycare, I am struck by how much our system is failing families. It was a failure of my own empathy that I only came to understand this after I experienced it personally.
Civil society requires care work. All of us, at various stages of our lives, will be dependent on others for our daily needs. Most of us will likewise care for others at some point. The challenge is how to allocate caring responsibilities throughout society, while allowing also for the paid work that secures economic independence. At the moment the tacit expectation that women will do unpaid care work - and that men (theoretically) are unburdened by care work - contributes to economic inequality.
'No good will be served by a royal commission auspiced by the state telling a Church how it judges or complies with its theological doctrines and distinctive moral teachings. By all means, set universal standards of practice expected of all institutions dealing with children, but do not trespass on the holy ground of religious belief and practice.' Fr Frank Brennan SJ addresses the Freedom for Faith Conference in Melbourne, 23 September 2016.
Traditional marriage is on very shaky ground because we are continually trying to extract equality out of inequality. While parenting and housework are the essence of family life, her caring work within the home is not considered of primary value. Feminism confronts not only sexism but also racism and classism, indeed, the interweaving of all forms of oppression. Marriage changes its shape as we change our culture — and we are.
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