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Sunday 29 April 2018 marked the second anniversary for many such South Australian peacemakers. It was on that date in 2016, at 2.30am, that Adnyamathanha Elder Aunty Enice Marsh heard the news that the federal government had 'chosen' the Flinders Ranges to be the 'top of the list' site of the proposed national nuclear dump.
For Japanese Australians, the connections with Australia's war-time history continues to be particularly fraught. Whether they are early or more recent migrants, Japanese Australians have many narratives and expressions of complex identities that are now gaining voice.
In recent months comment on international politics has been about taking sides and falling into line. Against such strident calls, two apparently unrelated pieces of speculation passed with little response: the prediction of a further cut to aid, and the assertion that China wanted to establish a military base in Vanuatu.
On my first day of primary school, I understood very little English and spoke even less. My parents seemed to feel little anxiety and assumed I'd just figure it out at school. Turns out they weren't wrong. However, what they didn't anticipate is what would happen to my Vietnamese.
We the remnants, largely spent, professors, teachers, beloved practitioners, scientists, world leaders, pioneers, a menagerie of specialists, some honoured citizens, the sick, the grey, the bent, the pill dependent, divorcees, the widowed, the saints, the sinners, bound and equal, together, all as one, gathered again, searching out new pastures, denying mankind's stark mortality.
As a Nigerian, I am irked by these events. Acquiring an education should never be this perilous. These are future leaders, captains of industries, doctors and lawyers whose dreams, hopes and aspirations are at risk of being crushed. Every moment they spend in captivity increases the risk. We must act now.
Dialogue plays a role in how we create meaning. When we have true dialogue we create a flow of meaning: between us, and between us and everything around us. Laudato Si' invites us to be mindful of the dialogue that's happening at a human level, at a cosmic level, and with the creator God.
Assuming the world is a stage upon which we are the pre-eminent player is problematic when applied to real life, particularly if we happen to have some advantage which allows us to get away with the illusion for a time. The perils of such hubris can be seen particularly acutely in the current Syrian situation.
'We need to recommit to work for all those who are able and willing. We need to recommit to social assistance for all those who are not able. We need to ensure that a life of frugal dignity is within the grasp of all citizens.' 2017 Rerum Novarum Oration by Fr Frank Brennan SJ
The difficulty inherent in the metaphor of eradication is that it sees poverty as a discrete object that exists independently of the people whom it affects, and that can be dealt with by devising technical solutions. It ignores the complex sets of relationships that constitute poverty as a human reality.
There are lots of reasons why China wants to accelerate the uptake of electric vehicles. It desperately needs to curb air pollution, which the World Health Organization estimates kills more than a million of its citizens each year. It also wants to reduce dependence on imported oil, and help meet climate change targets. Most crucial, however, is China's intention to dominate the global market for electric vehicles and the technology that powers them, lithium-ion batteries.
It is very good news that the two governments have reached agreement on 'a pathway to the development of the resource, and the sharing of the resulting revenue'. Given the stand-off in the South China Sea, Timor's agent Agio Pereira is right to express pride and satisfaction that 'with our joint success at resolving our dispute through this conciliation process, Timor-Leste and Australia hope to have set a positive example for the international community at large'.
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