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The narrative that the sexuality debate pits LGBTIQ members of the church against Uniting Aboriginal and Islander Christian Congress and culturally and linguistically diverse members has been revealed for the 'fake news' that it has always been.
Julianne Nguyen turns a smartphone, webcam and head-mounted go-pro to the purposes of self-examination. A child of Vietnamese parents but born in Australia, she practises Christianity and Buddhism, and is trying to parse these various elements. 'I'm Australian. I feel Vietnamese,' she says, then chants: 'West. East. No, West. No, East.'
We had some books at home so I wasn't wholly deprived but I did have to discover reading without any real parental guidance; English wasn't even our home language. But when I started working at my local public library, it became clear that while I might have been the child of refugees, for many, libraries themselves were a refuge.
Pinning all the blame for poor behaviour on deliberate individual choice is a fundamental attribution error. We need to rise above the salacious gossip and the spectacle of corporate beheadings to understand what drives behaviour in powerful people, take a more reasoned approach and achieve sustainable change.
If you accept the tenets of individualism, you are going to struggle to see why we should have anything but the most minimal level of taxation, and you wouldn't hold that taxation should be progressive to be fair. But the reality is that inequality is a political failure; not a personal one.
The proposed tax cuts will create long-term structural changes to government revenue sources, which may prove to be economic folly in future-proofing Australia against global economic shocks, and in dealing with current unmet needs of poor and vulnerable Australians.
Last year Brooklyn Museum exhibited radical 20th century works by American women of colour alongside The Dinner Party, a 1970s Second Wave feminist piece noted for its white, middle-class preoccupations. The resonance of this pairing illuminates the plight of Christian, hero of the Swedish art-world farce The Square.
The ogre in the book is John Howard, whom Rudd holds personally responsible for the attacks on Therese's decency and integrity in the lead up to the 2007 election. Rudd contends this 'cowardly behaviour' should not be forgotten, 'If only because this same ruthlessness remains a core part of the conservative DNA to this day'.
Turnbull's response to the eligibility crisis showcased the mixture of bluster and incompetence that's become characteristic of this government. Like Michaela Cash's attempts to link Shorten with union corruption, his declaration that the court would rule in favour of Joyce saw strategy and common sense give way to short term manoeuvring.
In the 16th century it was the Dominican friars like Vitoria, Las Casas and Montesino in Salamanca who confronted the state and challenged public opinion about the rights of the indigenous peoples in Spain's newly colonised lands. Not even the most nostalgic and forgiving Jesuit would opine that the modern practitioners of Morality with a capital M challenging the powers of the market and the state would be found in a modern monastery.
Francis was elected on his perceived ability to address the need for reform of a Roman Curia increasingly beset by paralysis, inefficiency and scandal. It is almost in parenthesis that we note his pontificate coinciding with the rise of numbers of forced migrants to historically unprecedented post-war levels both in Europe and around the globe. This presented Francis with a unique opportunity to develop and demonstrate his vision for a renewed Church, repositioned in and for a globalised world.
As adults we deal with KPIs every day at work, targets defined apparently for one's benefit so we all know what needs to be achieved if our jobs are to be secured. Sadly, they also determine what, how and where we focus our efforts as these targets are internalised over time. If there is to be a future for work, it is to be found in such disobedience, a rejection of the primacy of paid labour for work as 'pleasure in the exercise of our energies'.
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