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Did you see the news today? Law failed love. Let love be law.
The refugees on Manus Island are not simply actors in a dramatic poem. They are human beings like us to whom we have a responsibility. They could have enriched us by their ingenuity and bravery had we accepted them. We should continue to listen to their voices and keep them in our hearts.
We do not know what we want. And we do not want what we know. Like shadows hanging in the air, their threads of reality unravelling, absenting themselves from the world. She said time erases life. He said let's be timeless. She said it would be dark. He said he hated daylight. She said it would be lonely. He said he prostituted his mind talking to people. She said he is mad. He said may God preserve him from sanity. She said: God will. And God did.
Keogh's first onset of madness and loss of identity came with Gilroy's death in a psychiatric institution after intensive, probably reckless, treatment by shock therapy and drugs. Both young women were then in the early years of their university course. The encompassing Catholic framework of meaning taken for granted during childhood fell away under their analytical questioning, and their belief in rationality was tested by the violent social changes of 1968.
Recently published letters have revealed that although Mother Teresa of Calcutta spent many years in her inspiring ministry, she felt, during much of that time, a profound spiritual emptiness.
Why do we get out of bed in the morning? Out of habit certainly, but at some level we have to believe that in the day ahead we may make some small incremental progress toward our goals, whatever they may be. A small improvement in the garden. The flourish of a job well done. We must have hope that we will find some joy in the day, some satisfaction that brings a sense of well-being.
Does poetry still matter in our Twitter society? Such was the question that caught my eye during a random Google session. The answers consisted of some lugubrious comments to the effect that poetry, like the novel, is dying. It is hard to believe that poets were once considered celebrities, and that poetry was once a pre-eminent form of entertainment. We also generally refrain from mentioning poetry and politics in the same breath. 'Twas not always thus.
Now, the forces of annihilation once again cohere, as if this were a valve in history's cardiac arrhythmia that faltered and unleashed a haemorrhage of horror, trauma, fear. The damask roses bloom unharvested in devastated fields. Their perfume cannot mask the stench that permeates the air, the atmosphere of dread, of mute despair. But when the juggernaut of war is redeployed elsewhere, the fragrant fields will come into their own, if there are hands to care.
It's a bleak sad day, That special voice has been taken away That voice that saw so much, Waged war against the witless and their wrongs, That smothered our lives and hopes And that voice will still sing his songs. Which we are free to hear for ages on.
Notes that humans cannot hear include the sound of thylacines crying in a van diemen forest, a dodo's plaintive shuffle on a nearshore kiwi island, a mammoth's woolly orgasm on an ecstatic arctic tundra, an esperance dog weed's silent transpiration, the rumbles of a gastric brooding frog giving birth by burping - these things are far too late for caring. Things we need to see and taste include the surging milk of human kindness, the euphoric rainbow of random caring - these would make a nice day nicer.
Observing the decades long incident is unbearable - although they have fallen beautifully time is not on their side, their ideals are consigned to fire. But do we care so little that when the fates convene and humans fail sumo-sized jelly fish and yellow crazy ants and ubiquitous spiders will be all that's left? Do we care so little and think we are free of all our debts? Did we think we were never so needy as to sell our dreams?
TS Eliot's 'Journey of the Magi' ends with the ambiguous line, 'I would be glad of another death'. If we set alongside one another the birth of a new and sour political order and the birth that is central to the first Christmas story, we are challenged to resolve the ambiguity. We may give up our hopes for a just and peaceful world, retire from it as gracefully as we can, and accept the victory of power and brutality. Or we can return to the Christmas story and to the hope that is central to it.
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