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There are more than 200 results, only the first 200 are displayed here.
While there have been endless social media posts, political campaigns and the like about staying safe by staying at home, I have been concerned about the many people who are not safe at home and what this may mean to them. What will this mean for the woman who’s been living with a domestic violence perpetrator for years?
The world-wide chaos caused by the outbreak of the coronavirus has underlined a lesson that was only partly learned in the Global Financial Crisis of 2008. In a more interconnected world the understanding of system-wide risk needs to be much better than it is.
For the last two years I have been an advocate for the refugee community in Jakarta. I have seen how women’s education is the first and most important need for women to secure their rights. Each week, I meet many refugee women who can’t speak up for their rights.
For the Mapuche people, as well as Chileans, the tearing down of colonial and military relics is a statement reflecting the determination to take an active part in the memory process of Chile. It is time, in other words, for the narrative of the oppressed to come from oppressed voices.
How to make sense of what is going on? I think that there are ostensibly competing discourses at play. Apart from widespread community concern, or even fear, I see three different spheres of risk that are melding together in the collective (non-expert) consciousness: public health, personal health, and workplace health and safety.
In March we commemorate the 75th anniversary of the bombing of Tokyo in which over 300 planes stacked with incendiary weapons followed each other at regular intervals for three hours and killed an estimated 100,000 people — as many as those killed by either of the nuclear weapons in Japan.
The stockpiling has left many facing empty aisles and lacking basic necessities. But this doomsday practice extends beyond not being able to buy pasta shells or running out of toilet paper — it also leaves vulnerable populations at risk.
We live in an era of hyper-transactionalism, whereby most of what we do is subject to the exchange of money and market pricing. Whereas in the past much of humanity was bound to a political system, now most of us are bound to a globalised monetary system.
Disabled people, and those that love them, have told the latest hearing of the Disability Royal Commission about their experiences in the health system. Neglect, abuse, violence all featured, with medical people and systems often talked about, not as caring health professionals, but as callous and cruel.
Contrary to their claims, the New Atheists do have a creation myth. It goes something like this: emerging from darkness into the light, Enlightenment thinkers cast off the shackles of religion and, in so doing, ushered in an age of reason. For the likes of Richard Dawkins, a founding member of the movement, this is an article of faith, and he’s spent recent years casting himself not just as an heir of this tradition, but also as its modern day guardian.
After taking account of housing costs, it is estimated that 3.24 million people, equating to more than one in eight people, are estimated to be living below the poverty line in Australia. For children, it is estimated to be one in six.
As the bushfires raged and air quality worsened, we were constantly told to stay indoors, keep cool and be alert for emergency orders on our phones. But with each public service announcement, we continued to leave some of our most vulnerable behind.
157-168 out of 200 results.