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Christian activist and author Shane Claiborne wrote that the real tragedy of poverty is not that we do not care about the poor, but that we do not know the poor. As my memories of particular brushes with people living in poverty fade, feelings of empathy begin to lose their potency; a natural attrition when their reality, so distant from my own, is so lost among the 'First World Problems' of my inner city life.
Although medical and psychological discoveries and better regulation have improved the treatment of mental illness in Australia, the need still outweighs the resources available. People with mental illnesses need others to help them build and develop relationships if they are to thrive. But the same trends that help the better treatment of people also tell against the crucial building of relationships.
'What a pope; what a man! ... The credibility of the Catholic Church has been enhanced with this new pope. We see in him many of the finest aspects of the presently battered and ageing Church.' Frank Brennan's presentation for Spirituality in the Pub, Pumphouse Hotel, Fitzroy, Vic. on 2 October 2013.
'Like many Australians, I had hoped that the dastardly plan announced on 19 July would stop the boats in the short term, as a stop-gap measure. It is dismaying to learn that appropriate consultations had not occurred with Indonesia with the result that the very people who were to receive the shock and awe message are yet to receive it. There’s only one thing worse than shock and awe; that’s shock and awe that doesn’t work because you haven’t done your homework.' 43rd Barry Marshall Memorial Lecture, Trinity College Theological School, 14 August 2013.
Pope Francis will celebrate Holy Thursday Mass among young offenders who are marginal in any society. His gesture says something about Easter, and about the implications of his desire for a Church of the poor. Those who stand in solidarity with the marginalised will themselves become marginalised.
When Kevin Rudd delivered the Apology five years ago today, the Stolen Generations and their supporters wept. But we should not dwell on the Apology while there is much to be done. The denial of natural justice through compensation for genocide is a selfish decision with moral implications.
As an introvert and writer Charlie is deeply empathetic. He sees in others sad stories that reflect his own. His sister is in an abusive relationship, and his gay friend is having a secret affair with a closeted peer. In being so deeply introspective Charlie misses the destructive consequences of his own actions.
'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
When I'm scrabbling around wiping up cereal under the baby's highchair and she's twisting her milky fingers into my hair, what good is it to recall that it is due to the privileging of men's professional work and their superior earning power that it is me, not my husband, who is being subjected to this assault?
Fr Frank Brennan SJ's paper 'Reflections on the death penalty on the tenth anniversary of the Bali Bombings' presented at the Australian Lawyers for Human Rights and Australians Against Capital Punishment Dinner, Red Hill, Brisbane, 12 October 2012, Commemorating the 10th World Day Against the Death Penalty.
The nation is the better for policies and funding arrangements that encourage public and private providers of healthcare, including the Churches. The public may need to be patient with Church authorities as they discern appropriate moral responses to new technologies. This is a small price to pay.
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