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Two recent stories in the Australian attack Murdoch University academics who supposedly described Anzacs as 'killers' and detainees on Manus Island as 'prisoners'. The stories display a poor understanding of the academic role, and the nature of 'critique', which is not to merely to present all arguments as if they had equal merit.
With the evidence of a cobbled prosecution case against Julian Assange irrefutable, the at times previously mute press has become concerned. To get at Assange, goes this fear, is not to punish a narcissist keen to make etches in history; it is, by its very spirit, to attack the entire vocation, cause, and role of journalism proper.
In a year when voter suppression has become a key tactic for Republicans' defense of their majorities in the house and senate, Prairie View is once again a perfect microcosm for voter suppression in the United States. Local officials have made it difficult for students to register, and restricted their opportunities to vote.
Hopefully Australia will take stronger measures against what is effectively a one party state that ruthlessly crushes opposition at home and seeks to intimidate and threaten critics abroad. It is not surprising that after 25 years, I am again seeing Cambodian asylum seekers.
Whether Carr or Greer participates at Brisbane Writers Festival has no real impact on their ability to speak out and be heard. The real threat to freedom of expression for most people comes not from programming decisions at literary festivals but rather to the public through their employers.
The imposition of 'managerialism' or 'marketisation' on universities is disastrous. So why are academics so passive when their working lives are being immiserated by the imposition of ideas, mostly derived from business or economics, that are either patently false or poor?
If the powers that be are not keen on protests while Australia is on the international stage, the answer is simple: stop demonising Indigenous people and using our children as cannon fodder. You're not listening if you continue showcasing us on your terms while dismissing our political voice, denying our presence and erasing our history.
On 12 May 1996, I was knocked down by a car, along the Abuja-Keffi expressway in Nigeria. I was five years old, a small boy whose fingers almost always hung in my mama's. Nigerians call this 'mummy's handbag'. But I was impatient; I wanted to be the first to cross. The things that followed were: boom! Screeches, shouts of 'Jesus', etc. I woke up in the midst of people praying for me at the nearby hospital.
We need only to imagine ourselves as a child subject to the practices described in these accounts, to find them scarifying. The recurring images of children lying in the foetal position, in solitary confinement, hooded or surrounded by guards say it all. When we set them against the results of research into the biological and psychological development of children, detention, prolonged lockdowns, isolation and a culture of punishment are destructive and counterproductive.
If the political trash-fire of 2016 has taught us anything, it's that white moderates are more than willing to throw minorities under the bus in order to preserve the status quo. It comes out in their tone policing. It comes out in calls for 'respectful' dialogue without considering how socio-political power structures mean minorities are always at a disadvantage in those kinds of conversations. Whiteness has always been a moving target and has more to do with power and privilege than skin colour.
When refugees walked into Europe, away from distant distress sites, their presence made the global issue visceral for Europeans. Australia doesn't have asylum seekers walking en masse through ordinary streets. Our border is one of established hatred. 'Stop the boats' policy denies ordinary Australians their compassionate impulse, and creates a history that our children will face judgement upon. It denies humanity's collective memory after World War II.
The sexual abuse crisis in the Catholic Church has affected mass attendance and contributions to the collection plate. The credibility of its newspapers has also taken a hit, with coverage of the crisis generally following the official line. The publications must appease both their clerical owners and their supporters, the readers, whose trust needs to be earned and maintained.
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