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The tradition of court jesters licensed to criticise the king exists in many cultures. It is part of a broader tolerance of satire in which the foibles and sins of the great can be safely criticised. The Shakespearian fools are typical in representing the view of the common man as he speaks truth to power. Printed cartoons stand in this tradition.
In 1521 Ferdinand Magellan arrived in Cebu, put up a cross and claimed the Philippine islands for Spain. The cross and crown interlock. I grew up conditioned to think religion was a gift. When I moved to Australia, I found a timid Church seemingly more preoccupied with conserving power than speaking truth to it.
As leaders like Gough Whitlam and Patrick Dodson have attested, if we are to imagine and strive towards New Horizons for Justice and Solidarity, we need conviction, perseverance, capacity for compromise, relationships of trust, humour.
When I watch the video 'How women become gay', it hurts. Not because of the anti-gay content, but because it uses language about God's love, the type of religious language I grew up with, to sneak past my defenses. For a moment, despite years of learning to accept myself, I waver.
The question of the seal is seen as proof that the church leadership is still resisting the royal commission recommendations. That impression can only be allayed if the church's record in a decade's time can be shown to be impeccable in responding to the other 98 per cent. Already 98 per cent has been shown to be a rubbery figure.
In the 17 years since, farm murders have dropped dramatically. At face value, this is a triumph in the fight against violent crime, and a resounding riposte to people like President Donald Trump and our own Peter Dutton and Tony Abbott, who have seized on the issue in order to sow racial hatred among their own constituents.
It is important that Bachelet's appointment is discussed away from the framework promoted by the UN. Primarily, it should raise questions as to how a torture victim can become complicit in impunity as president. That such complicity is ignored at an international level should contribute to the growing mistrust in the UN as human rights 'guardian'.
When conversation in a community is restricted to the public language of broader society, its power to engage community members is diminished. That has happened in the development of a theology of religions within Christian churches. It often emphasises themes that unite religions and are less specifically and distinctively Christian.
An actor is holding a skull in his hand. Life has nothing to say. Someone is waiting to disembark from a bus. The stage is holding its breath.
How are we to honour the commitment to peace of these Japanese and Maralinga survivors of nuclear conflagrations unleashed maliciously or negligently last century? We need to renew our commitment to painstaking negotiation of international treaties and agreements designed to ensure peace and security for all, insisting on the dignity and human rights of all.
Australians have been caught up in yet another data project whose design confounds even the most basic notions of privacy. My Health Record is the latest example of a system that lures us with proclaimed benefits and convenience, but enhances government power without balancing responsibilities to ensure citizens' civil liberties.
In the 1980s, the international solidarity movement for Nicaragua had thousands of supporters, including many in Australia. The nation was undergoing severe repression at the hands of dictator Anastasio Somoza. Fast-forward 30 years and a Nicaraguan rebel movement is again calling for international solidarity.
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