There are more than 200 results, only the first 200 are displayed here.
'Most of his life, Dr Johnson was a priest. Most of his life, he started his day sharing this bread of life with the world. He spent his childhood years here in Rocky, and he enjoyed his twilight years here. Rockhampton was home. Yet the cosmopolitan Grove was ever so much more at home in Rome, Paris or Sydney. And he meant that as no offence to the people of Rockhampton.' Homily delivered for the funeral of the 94 year old priest Grove Johnson.
Vincent Long's testimony was notable for its directness, honesty and the awareness it displayed of the importance of church culture. Long grew up in the Vietnamese Catholic Church and was afterwards chosen to lead the Australian Church. In his responses he focused on clericalism and its role in giving license and cover to clerical abuse.
The statistics were horrifying. Every case represented a person who claims as a child to have been abused by a person of authority in a Catholic institution. Whichever way the statistics are interpreted in comparison with other institutions, they are appalling. We need to hold the victims clearly in focus.
Last year I spent Christmas at St Andrew's. There was incense, holy communion and a whole heap of stuff that would horrify many Sydney Anglicans. Which is their bad luck because this St Andrew's was the Cathedral Church of the Tokyo Diocese of the Nippon Sei Ko Kai. I doubt Henry VIII imagined a diocese with a name like that!
I suspect the royal commission will recommend the seal of confession should no longer remain absolute. I also know that all priests of my acquaintance will rather go to jail than violate the seal. I cannot then see that such a move will be anything but unproductive. Perpetrators will be less likely to go to confession and priests will go to jail.
A suited clown took into the House of Discourse a piece of coal, its darkness shimmering, not quite the diamond it might become. It was his talisman, part of his conjuring trick, now you see it, now you don't, and he tricked them ...
The first thing to note about this 500th anniversary of the Reformation is that it is the first centenary celebration or commemoration that we have been able to share together and without rancour.
It is important for us to understand that a Catholic could vote 'yes' or 'no' in the forthcoming survey. It is not for me as a priest or for any bishop to tell you how to vote. I have been happy to tell people how I will be voting, but I have no interest in campaigning and urging my fellow Catholics or even my fellow citizens to vote a particular way. As with most public controversies arguments appealing to Catholics of good will can be made for either side in the dispute — as to what constitutes the common good, and as how best to respect the rights and entitlements of all persons, including children.
Because we are a multicultural and multi-religious society, we do not impose a singular moral or religious code on everyone. Believers can follow their faith’s code of living voluntarily. But if they choose to enter public debate about legislation on questions that affect everybody, they must construct their arguments based on reasoning acceptable to non-believers.
When I was a small child, Presbyterians ministers, including my great-uncle Jack, seemed to be everywhere. They march through memory: soberly suited, dog-collared, determinedly cheerful and often dull, although Old Jack preached a fiery sermon, and could well have taken to the stage instead of the pulpit. They were eventually replaced in my life by a procession of Greek Orthodox priests. They would extend their hands to be kissed in a gesture my nonconformist soul found quite shocking.
The sexual revolution and Vatican II was a release from 'parental control' resulting, for many, in the sudden emergence of full-blown psychological adolescence with its risk taking, experimentation and lack of a fully developed sense of responsibility. Many clergy either slid into adolescent liberalism or, collapsing under new adult demands of freedom, retreated into reactionary conservatism. Others grew up and moved on, into new ways of being 'celibate'. Clergy misconduct is found in all three groups.
In each of us is a personal centre able to reflect, to wonder, to explore the world and to evaluate it, to long and to love, to make decisions, and to engage freely with other human beings. Privacy is the gate that allows us to leave and others to enter the garden of our deepest selves. If it is torn off its hinges we shall live on a shallow level, preoccupied with defending ourselves. That is why the invasion of our privacy by governments and corporations in order to control our lives is unjustifiable.
61-72 out of 200 results.
x
Subscribe for more stories like this.
Free sign-up