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What does it take to secure room at Australia's inn? For the refugee, it's virtually impossible, with a fraction of the many millions of displaced people in the world granted entry into this privileged country each year. Those who immigrate here, like my own family did, must engage in an expensive and convoluted process. But the Australian Department of Immigration and Border Protection has now subjected a third group of people to its program of suspicion and inhospitality: elderly tourists.
I spent some summers in the border camps around the same time as Healy. This was life-changing: it made me subsequently look at policies from the perspective of those affected by them. But on reading these stories told by from the perspective of the Khmer people I recognised how much of their life I had not noticed. This gap between perception and reality may be pertinent to reflection on how we are to respond to the startling recent shifts in our world and to the brutality that runs through them.
Belonging to a generation where I was constantly told I could do anything I set my mind to, I was carted off to every class imaginable as a young child - art class, violin class, music theory class, English literature tutoring and so forth. But the advent of unparalleled choices that was constantly peddled to me did not coincide with an increase in the spaces that are available for young people to excel, or much less be employed, in the fields of their choice.
In a utopian world, free of racism and bigotry, there would be no problem with writers having complete artistic freedom. It becomes a problem when, for example, a white author takes the experiences of a Ugandan woman and writes a novel that becomes an acclaimed bestseller, while writers of colour struggle to get published and have their own stories told. This is white privilege at its finest. Morally, should the privileged be able to profit from the experiences and oppression of another culture?
It is an enduring personal tragedy that I can never think of 'zinger' responses to hurled insults until having turned them over in my mind for some time. The white male hoon in his 20-year-old unroadworthy car has long-since roared away from the traffic lights after shouting some unremarkable and unoriginal statement: 'Go back to where you came from you [expletive] terrorist.' Kilometres later I'm ready to shout out: 'I would, but Doncaster East is becoming way too pricey for the likes of me.'
Two days after his election, the communications team of General Congregation 36 sat down with Father General Arturo Sosa to discuss his life and thought. The conversation introduces the new Superior General in a way that is more personal, to Jesuits and the wider Ignatian family around the world.
The 'men's rights' documentary The Red Pill has been pulled from Melbourne's Palace Kino cinema, sparking debate over censorship and what constitutes partisan reporting. The men's rights movement holds that 'feminism has gone too far', to the point that men are discriminated against. Since the internet and the third wave of feminism, the majority of MRA groups seem to be little more than a veil for misogynists to legitimise their sexism. It's a shame, because there are some MRA groups who raise real issues.
Social theorist Pierre Bourdieu posited the disturbing finding that academic underperformance in lower-class students could be traced back to their lack of cultural capital, defined as 'familiarity with the dominant culture in a society, and especially the ability to understand and use 'educated' language''. According to Bourdieu, the mainstream education system assumes a certain level of cultural capital and as a result, educators speak in a manner that is only understood by a privileged few.
When I started my blog Rantings of an Aboriginal Feminist four years ago, the major motivation was that I wanted to claim some space in the worldwide web for Aboriginal feminist left-wing discourse. I strongly felt that the mainstream media continued to ignore these types of opinions and, thanks to the internet providing public and freely available space, for the first time ever there was the ability to circumnavigate these traditional channels of communication. I believed no one would read it.
In the golden era, I suppose, only a handful of people, selected for their potential to contribute to certain class formations, went to university. And then there was a shift, and this occurred with the supposedly democratising process of neoliberalisation. But neoliberalisation went a bit far and now we don't know how to tell our students that while they are entitled to real attention from their teachers, a lot of the time their teachers are basically volunteers for the charity called their expensive education.
National Homelessness Week comes around each year. And each time it is an embarrassment. We pride ourselves that we are a respectful society, but there is no greater sign of disrespect than to allow people to be homeless. Too many people sleep on the streets; too many families sleep in their cars. What must change in us is our tolerance of an economic and political ideology that assumes it is all right for the vulnerable and ill to be neglected in order to protect the entitlements of the wealthy.
The violence at the pastoral frontier of the British colonies here in Australia was all pervasive. 228 years after it commenced, we are still experiencing the after-effects. When I started advocating Aboriginal rights here in Australia almost 40 years ago, the prevailing wisdom was that the missions and missionaries were all bad news. It will come as no surprise that I have always doubted that Aborigines were well rid of religion and the missionaries in all circumstances.
181-192 out of 200 results.