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The international movement to divest from investment in fossil fuels is gathering momentum. Investors are starting to realise that as governments act to restrain fossil fuel consumption, fossil fuel companies will find their assets being written down. This is particularly pertinent to Australia, the second largest coal exporter. And it raises questions for Australian religious bodies about the prudent and moral use of their resources.
The immediate responsibility for this looming economic disaster rests with the Abbott Government, and not merely because of its use of a bullying speech in Parliament by the Treasurer, Joe Hockey, to goad Holden into announcing a decision that its masters in Detroit had probably already taken. In the longer term, this should be seen as a bipartisan disaster. What happened this week was the culmination of a process that began under Hawke.
It is hard not to smile over Woolworths' and Coles' 'voluntary' adoption of a code of conduct. Now that the duopoly has decided to mend its ways, it seems it can occupy the moral high ground and preach to everyone else. The Western world has been subject to a quarter of a century of propaganda about the virtues of deregulation. A closer consideration of the supermarket giants' promise to do the right thing offers little reason for confidence.
Last week a letter circulated among freelance writers that called out Crikey's online arts daily, The Daily Review, for its decision not to pay freelance conributors, despite being a commercial, advertising-driven enterprise. The death this week of British writer and Nobel laureate Doris Lessing speaks further to this issue of whether writers should be paid for their work. The way she lived her life could not be disentangled from how and what she wrote.
The confluence of the Climate Conference in Warsaw and the devastation caused by Typhoon Haiyan in the Philippines has been confronting. If they are treated separately there is little problem in finding words and symbolic gestures to recognise the importance or lack of it placed on each. But it is hard to find words to hold together climate change and the death of so many people in natural catastrophes, let alone to act as if they might be related.
'Many Catholics wonder how we can maintain our Christian faith at this time in the wake of the sexual abuse crisis and the many judgmental utterances about sexuality and reproduction. The Church that has spoken longest and loudest about sex in all its modalities seems to be one of the social institutions most needing to get its own house in order.' Frank Brennan's address to the Yarra Institute for Religion and Social Policy, 8 November 2013.
Christian activist and author Shane Claiborne wrote that the real tragedy of poverty is not that we do not care about the poor, but that we do not know the poor. As my memories of particular brushes with people living in poverty fade, feelings of empathy begin to lose their potency; a natural attrition when their reality, so distant from my own, is so lost among the 'First World Problems' of my inner city life.
In Australia the reality of ongoing Indigenous disadvantage is proof of the effect of past atrocities on the structure of ensuing society. Likewise, despite some democratic progress in recent times, Indonesia's unhealed past remains a source of serious human rights problems. The Act of Killing demonstrates a direct continuum between the evils of the past and the present political reality.
In Australia, September is the month of religious media conferences. This year church media, particularly Catholic media, face a growing challenge: how to deal with bad news about the Church, especially stories regarding sexual abuse and failures of governance. Pope Francis' own style of communication suggests an alternative purpose and approach that such media might adopt.
A psychologically scarred war veteran struts about dressed as James Brown. An annual 'rocket' festival sees men celebrate explosives, in a country riddled with unspent American bombs. And a ten-year-old boy, who is accused by his grandmother of being a bad luck charm, sets out to prove that he is not to blame for the tragedies his family has endured.
Official Australia has a history of trying to conquer and develop the north. That long and frequently violent struggle now seems to be reaching a new stage. We like to think that the devastation of one population and culture by another is all in the past, but the apparent failure of Rudd and Abbott to notice that northern Australia is shared country suggests that there might be more to come.
Monet, in a period of deep grief and loss, made what was in his career a rare decision: to paint other people. The artist forgot himself in contemplating the faces of his wife and his son, in depicting the faces of death and of incomprehension. We need icons like this — icons of incomprehension, reminders of the fragile self that, behind its virtual armour, is beset by doubt and demons.
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