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The need to contain the spread of COVID-19 has led to a raft of emergency laws that have challenged us to deeply consider the appropriate balance between community and individual rights.
In the Apology to the Stolen Generations the Australian Government spoke on behalf of all Australians in recognising that it acted wrongly in removing Indigenous children from their parents. It recognised also that the reason for the removal was the disrespectful claim that its targets were defined, not by their shared humanity, but by their race. This disrespect caused lasting damage to the children and families.
Let's hope all members of parliament can agree to the insertion of such a clause in the legislation providing assurance to religious educators that they can continue to teach their doctrine in good faith while assuring all students and their families that they will not suffer any detriment while sitting at the feet of religious educators.
Witnessing the sense of relief from Australian-African activists at the outcome of the Victorian state election, I was not sure why I had a sense of déjà vu. Then I realised this collective exhale reminded me vividly of the sentiment from the LGBTQ community after the marriage equality survey results were announced.
Most people don't realise that I am deaf unless I tell them. My deafness is invisible. I don't wear hearing aids and my voice (though distinct enough to prompt people to ask 'where are you from?') isn't a typical deaf voice. Every day I make small calculations, assessing every interaction to determine if I need to reveal that I have a disability.
Are we clever enough in Australia to reduce the inequity in our schooling in order to help our moderate voters develop a strong narrative of sensible sharing to shape our future? Or, will the inequities in our schools contribute to ever-deepening divisions?
People have always had issues with my name. They don't pronounce it properly, or want to give me a nickname, or straight up make jokes out of it. I've lived a life of people telling me my name was too different, too hard. One afternoon at the office of my real estate agent, whiteness once again wanted to erase my name.
The sole purpose of bringing up Aboriginal women who are victims of abuse in political discussions is often to further oppress our populations. It's certainly not to give those women a voice, empower them to build solutions and ensure that these solutions are funded adequately.
Aboriginal filmmaker Warwick Thornton exercises his visual mastery to its fullest in order to elevate a straightforward story of outback brutality and racial prejudice to the proportions of myth.
It seemed enough for many 'progressives' that the majority of the people who had fallen by the dual citizenship wayside were Coalition members, with the added bonus of Malcolm Roberts. I began to wonder why what is essentially an issue of racism and discrimination was not considered a priority for those who state they believe in social justice.
During the month of Muharram, the No message was being handed out at mosques and spoken from the pulpits. Yet many Muslims voted Yes not because we wanted to reinvent the Islamic idea of marriage, but because the scriptures teach that we should stand up for justice even if it goes against our families and ourselves.
13-24 out of 129 results.