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In the wake of the St Kilda riots, while I sit petrified, third generation to Holocaust survivors, I can't stop thinking about my grandfather, who lived and came to Australia. In 2018 there was a rise in antisemitic incidents across Australia compared with 2017, which also saw a rise on previous years.
Rahaf Mohammed is very lucky to have been granted residence by Canada so quickly. In my nearly 30 years of working with refugees in various capacities, I have never heard of anyone being granted residence as quickly. The speed of the process, and also the way she conducted her case on social media, bear deeper consideration.
The pantomime serves a purpose. Politicians denouncing Anning for his explicit support of fascism distracts from years of slightly more democratic, somewhat less in-your-face ethnonationalism. Sieg heils in St Kilda are bad, offshore internment camps are necessary.
The world sat gripped as Rahaf al-Qunun live-tweeted her mad dash to freedom, then cheered when photos of her being escorted from Bangkok's Suvarnabhumi airport by UN workers emerged. Hakeem al-Araibi has not been so lucky. His current nightmare is emblematic of the bureaucratic mess forced on refugees worldwide.
The point of the involvement of God in the minute details of human life is to assert the value of the human world in all its relationships. This means that the customs and practices of our Australian Christmas should not be dismissed as a corrupted and so inferior version of the Christian celebration. They should be appreciated in their own right.
To abandon the GCM is a loss for all migrant women, men and children affected by human mobility, and creates a strong signal that Australia no longer deems multilateralism as an appropriate approach to global challenges.
A commentator recently described most politicians as being professional liars, and it can be argued that they tend to deceive themselves as well. Many can be compared with Heart of Darkness's Kurtz, who hid 'in the magnificent folds of his eloquence the barren darkness of his heart'.
Witnessing the sense of relief from Australian-African activists at the outcome of the Victorian state election, I was not sure why I had a sense of déjà vu. Then I realised this collective exhale reminded me vividly of the sentiment from the LGBTQ community after the marriage equality survey results were announced.
Many who are appalled by the sufferings inflicted on people who seek protection in Australia under a policy for whose design and administration Morrison was responsible, saw his tears over the plight of Rohingya refugees as hypocritical. Both Morrison's tears and his critics' varying responses to them merit reflection.
Social media drove the Arab Spring, the story goes. If it weren’t for viral posts in Tunisia setting off a cascade of dominoes across the region change would never have arrived. For a brief period, the arrival of social media giant Facebook in countries with low connectivity or strict freedom of the press and internet meant change was afoot.
To distant observers the hesitation and delay are hard to understand. They ask how it is possible to look on idle and unmoved at children in despair when you are in a position to address the causes of their despair. What is it that enables us to pass by damaged children, untroubled? The answer may lie in the quality of our moral imagination.
Under such conditions, it is hard to get people to concede that what they believe might be incomplete. No one wants to give anything up. This is an attempt to get people to give something up. Here is how to do it: ask what is the worst that can happen. Then accept that it may have already happened. But not to you.
133-144 out of 200 results.
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