Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
With idealism and pragmatism, I invite you criminal lawyers in the next 30 years to imagine and enact a better criminal justice system which alleviates rather than exacerbates the devastating effects of colonisation and marginalisation on Indigenous Peoples, and most particularly their children. An intelligently designed criminal justice system must help secure the foothold of Indigenous children in both the Market and the Dreaming.
Australia's policy is unique and unrepeatable by other nations because it requires that you be an island nation continent without asylum seekers in direct flight from the countries next door and that you have access to a couple of other neighbouring island nations which are so indigent that they will receive cash payments in exchange for warehousing asylum seekers and proven refugees, perhaps indefinitely. The policy over which Turnbull presides is not world best practice. It's a disgrace.
'No good will be served by a royal commission auspiced by the state telling a Church how it judges or complies with its theological doctrines and distinctive moral teachings. By all means, set universal standards of practice expected of all institutions dealing with children, but do not trespass on the holy ground of religious belief and practice.' Fr Frank Brennan SJ addresses the Freedom for Faith Conference in Melbourne, 23 September 2016.
Invisible to Hanson and her ilk are the hundreds of thousands of Aussies whose understanding of Islam allows them to enjoy and promote the separation of religion and state, live happily and peacefully alongside their non-Muslim neighbours, and have no long-term plans to impose their beliefs on anyone. Why should anyone delegitimise their Islam? Pauline Hanson may do it for the votes, but if we listen to her and follow her suggestions, we run the risk of destroying the very social cohesion she mistakenly thinks is threatened by multiculturalism.
'I am a Jesuit amongst Dominicans contemplating the Church's view of human rights. I am a human rights practitioner rather than a theologian, aware that human rights discourse is increasingly more universal and secular. Contemplating, preaching and enacting human rights in the 21st Century Church and World, I come asking two questions.' Frank Brennan's keynote presentation in Salamanca Spain to the International Congress of Dominicans in the Promotion and Defence of Human Rights: Past, Present, Future on the occasion of their 800th anniversary.
Many Brazilians remember the 'Red Bishop' as much more than a defender of human rights. For these people, Helder Camara is included reverently in the litany of rogues who drew the ire of church and state authorities by demanding both do a better job of embodying a message of social justice. It was a powerful idea to grow up with: that this imposing and defining institution I had been born and baptised into contained a rebellious truth that often demanded we go against the institution's own grain.
Though the internet has stretched and expanded the number of people and places we have access to, it has also constrained the range of ideas and opinions to which we're exposed. Research has found that Facebook users tend to read and share information that reinforces their own beliefs. This phenomenon has been particularly noticeable in the past month, with the emotion whipped up by the Brexit campaign, the election, and a spate of shocking, apparently Isis-related killings.
As the US goes through its convention season, it is becoming increasingly clear that the choice is between someone spouting decidedly undemocratic and possibly fascist rhetoric and someone for whom democratic decision-making is, at best, something to be evaded with as little scrutiny as possible. Both parties are moneyed and both seek foreign scapegoats upon which to direct media attention. November is shaping up to provide a distinctly unpalatable choice.
I offer no public judgment of Pell, and unlike many other commentators I'll await the findings of the royal commission. I have however been outspoken about his right to a fair hearing and natural justice, not because I am a priest but because I am a human rights lawyer who cares about the universal application of the rule of law. It is when a representative of institutional religion like Pell taps into the generic religious sensibility or moral consciousness that the real work of Australian religious thought is done.
Of the United Nations Days and Weeks, World Interfaith Harmony Week is one of the most recent and perhaps the most modestly celebrated. It may also be the most needed. But the conversation cannot be confined to the churches and to those with religious faith. Its claim needs to extend beyond religious faiths to secular views of the world. The obstacle to such conversation is the religious settlement in Australia and Western nations, which can be described as negative tolerance.
Chris Puplick, a former senator and former president of the NSW Anti-Discrimination Board, is one of a rising chorus expressing strong objections to the Australian Catholic bishops daring to evangelise and speak publicly about their views on same sex marriage. I too would be very upset if my bishops were saying, as Puplick claimed in an opinion piece in The Australian, that homosexuals are 'seriously depraved, intrinsically disordered, less than whole and messing with kids'. But they're not.
I first met this Tony on my regular visits here to Darwin when he was working at the North Australian Aboriginal Legal Aid Service and then when he set up the mediation services under the auspices of Anglicare. In later years I knew him when he was your Anti-Discrimination Commissioner. He was a quiet, considered, gentle, strong and principled man. On Human Rights Day, it is only fitting that I honour Tony by offering some reflections on the architecture for human rights in Australia, on the contemporary human rights controversies, and on the way forward for better protection of the human rights of Aborigines and asylum seekers, two marginalised groups who had a special claim on Tony's sympathies.
97-108 out of 200 results.