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Religious leaders used methods of non-violent protest to respond to the Federal Government's 'No Way' campaign that aimed to discourage Afghan asylum seekers. Calling their movement 'Love Makes a Way', their strategy started to take shape: sit-ins in the electorate offices of federal parliamentarians, asking that justice may 'roll down like waters'. Nonviolent direct action changes hearts.
Quite rightly the Section 18C repeal bill was seen to remove all limits on ‘freedom of speech’ without regard to the vulnerability of those targeted. Andrew Bolt was infuriated, Senator Brandis lost face and his new Human Rights Commissioner Tim Wilson was ‘disturbed’ by the bill being shelved. But the PM is a pragmatist.
'Rohan provides a detailed and accurate analysis and history of the word games that have gone on between the Vatican and the Latin American bishops and theologians wrestling with the concept of the preferential option for the poor.' Frank Brennan launches The Preferential Option for the Poor: A Short History and a Reading Based on the Thought of Bernard Lonergan, by Rohan Michael Curnow.
Ian Thorpe’s interview with Michael Parkinson on Sunday revealed the self silencing he believed was necessary to protect his integrity, his sporting career, and his relationship with friends, family and fans. It is still a challenge to be open about sexual orientation. Some parents blame their children for ‘insisting in being gay’, and a few priests continue to advise young people coming out to seek medical and psychological help for their ‘problem’.
In October 2013, Jesuit Fr Frans van der Lugt wrote about the suffering of the besieged people of Homs in Syria: 'Despite these difficulties, we keep grasping onto hope.' On 7 April 2014 he was executed outside his home. The rout of Iraqi forces in Mosul by the extremist Islamic State of Iraq and Levant must be a worry to the Iraqi authorities and the US and Western countries that have invested so much in the new post Saddam Iraq.
Friends of mine had their first child recently and my first, 'obvious' question — 'Is it a boy or a girl?' — was answered by a jubilant father: 'It's a girl!' Life is complex, however, and our all-too-human desires for normalcy and 'simplicity' (embodied in my automatic query) are sometimes revealed to gleam in the light of unintended prejudice. The reality for some Australians is that my question isn't always as easily answered.
In April the Victorian Court of Appeal upheld an earlier ruling that a youth camp run by the Christian Brethren had discriminated illegally against same-sex attracted persons by refusing a booking from a community health service for an event for young gay and lesbian people. This is not an isolated case. It is sobering that churches often seem to need the courts to give them lessons, if not about sex, then about hospitality and fairness.
In South Sudan, hate speech broadcast on a local FM radio station earlier this month led to the slaughter of hundreds of innocent civilians in a massacre based on ethnicity. Local UN officials are now calling on authorities to 'to take all measures possible to prevent the airing of such messages'. Meanwhile in Australia, the Government is attempting to give legal sanction to the kind of hate speech that incited to the South Sudan massacre.
In 1994, a year before the Parliament enacted the present section 18C of the Racial Discrimination Act, I wrote in Eureka Street: 'At this time, in this part of the world, thought-police armed with criminal sanctions are not the answer' to racial discrimination. Senator Brandis has now circulated a proposal to amend the existing provisions. What he has produced is the racial hatred law you have when you don't want a racial hatred law.
'Whether or not we have a bill of rights, much of our human rights jurisprudence remains partial, failing to extend rights equally to all. Once we investigate much of the contemporary discussion about human rights, we find that often the intended recipients of rights do not include all human beings but only those with certain capacities or those who share sufficient common attributes with the decision makers. It is always at the edges that there is real work for human rights discourse to do.' Frank Brennan's Blackfriars Lecture
The South African experience suggests racial discrimination begins with the appropriation of wealth and power by one racial group and its consequent suppression of other groups in order to extend its wealth and power. If we are to address racial prejudice and discrimination we need to examine the way in which wealth and power are distributed and protected in society. In Australia, they are being concentrated increasingly in fewer hands.
'The market for disability services will need to be underpinned with a strong and robust internal risk management framework. There will be an increasing number of for-profit operators in the sector. Hopefully the not-for-profit operators will make the necessary adaptations competing in the market and providing the ethos for the market to deliver services in a dignified, fair and transparent manner.' Frank Brennan's Leading the Way Seminar for the National Disability Service
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