Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
The repeal of the burka ban in parliament followed woeful comments from ignorant senators and an obvious lack of real government consultation with Australia’s Muslim communities, spotlighted an embarrassing level of illiteracy with regard to Islam. We need to move beyond a token religious ‘tolerance’ that is paired with incomprehension of the religious other, towards promoting a more engaged understanding that entails some comprehension of how religious and other cultural traditions fit together.
Today the Kalimah Shahada is being used on flags of groups whose mission is to kill Sunni and Shia Muslims. Imagine how it must feel to be a Sunni Kurd or a Shia Iraqi or an Alawi Syrian . Imagine how it must feel to be an ordinary Shia or Alawi or Sunni Australian walking around in a Sydney shopping centre and being treated by one's neighbours as an ISIS fighter.
Last week's legislative flurry was very messy, with few signs of reflection on what kind of a society we want to create, and how far particular legislation will help do so. The arguments for legislation are based on abstractions such as free speech and terrorism. They are not supported by sustained reflection on the way in which human beings interact.
Ramadan fasting is the symbol of a deeper commitment to focus on what matters. For Muslims it is a time to correct bad habits, mend relationships, read the Quran and pray, give alms to the poor, and meet people. It is serious business, but not a private business. The seriousness of this quest to recognise what matters and to live by it is a challenge to all Australians because it invites us to ask how we deal with these questions ourselves.
In the years after it began in 1951, the Blake religious art prize was dominated by conventional Christian themes and symbols. More recently its inclusion of images associated with human justice has reflected the increasing multifaith character of religion in Australia together with religious believers' concern for human peace and justice.
The Commonwealth and the Victorian state budgets this year were marked by a contradiction. Both committed more money to incarceration — detention centres and prisons; and both limited programs to help the people confined there. Such contradictions are usually signs of a bad policy that flows from shallow cultural values.
While Anthony the Maronite is dismissive of his Buddhist hosts' beliefs, Freeman the Buddhist finds meaning in the symbols and rituals of Catholicism. The overly simplistic intention seems to be to set open and inclusive Eastern religion alongside narrow-minded, arrogant Western Christianity.
The debate about the right of church organisations to discriminate in employment is usually framed in terms of exclusion. But it can be framed more positively. A religious background may be required not because it satisfies the demands of the church, but to ensure that those whom the organisation serves continue to be treated with great respect.
'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
Obama's election win was a rebuff to America's ultra-conservatives, including the religious right. Extremists in this camp see the Second Coming as imminent, and view God as vengeful and violent. John Dominic Crossan has spent his adult life trying to lead Christians to a more thoughtful and educated view of the Bible.
25-36 out of 78 results.