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The British commanders used the Australian troops who landed at Gallipoli as cannon fodder. The Turkish Government is doing something similar with the Australian visitors whom it is welcoming with open arms, in that it is using them to help smother the memory of the Armenian Genocide, which also occurred 100 years ago this week. In connection with Genocide, Pope Francis said recently that ‘concealing or denying evil is like allowing a wound to keep bleeding without bandaging it’.
Attendances at ceremonies on ANZAC Day are increasingly supported and are prime examples of symbolic respect. There is probably no more moving experience than to be in the midst of thousands of totally silent people at a Shrine of Remembrance as the sun rises. How can so many people be so still? Such an act of speechless bonding is beyond description.
In airport lounges, off to foreign hells... They come and go like fatigued FIFO workers day and night; partners waiting for their safe return, might be the only show. No protest march, no ticker tape parade.
I looked down at the two coffins resting at the edge of the sanctuary and shed a tear for the tragic loss of two great friends. I shed another tear also to see such public recognition of the love these two young men had for each other, to see that it was embraced by the public face of the Church which said clearly, 'Who are we to judge, they are our brothers.'
The three recently reunited sisters are immersed in whispered conversation, during the second day of mourning at the house. In the next room, older men in ceremonial garb chant a mourning ritual. Suddenly, the sisters get the giggles, only to be angrily shushed by one of the men in the next room. But grief can't be stage managed, and it seems only natural that the process should be guided by normal human interaction.
Today the Kalimah Shahada is being used on flags of groups whose mission is to kill Sunni and Shia Muslims. Imagine how it must feel to be a Sunni Kurd or a Shia Iraqi or an Alawi Syrian . Imagine how it must feel to be an ordinary Shia or Alawi or Sunni Australian walking around in a Sydney shopping centre and being treated by one's neighbours as an ISIS fighter.
Ten years ago, my wife and I went to Dublin. Upon our arrival at the hotel there were three notes waiting from Seamus; the first suggested a meeting, the second drinks, the third 'Heigho, we'll have some scrags'. He picked us up in a Mercedes Benz. I said something about a poet and such a car, 'Never mind it's got a broken window'.
Remembrance Day has always been for Australians a quieter affair than Anzac Day, particularly as Anzac Day in recent years has taken on a brassy, bragging style. The historian Ken Inglis described Anzac as Australia's civil religion. Although we were the first country anywhere to come together under a national constitution after a mass popular vote, we downplay Federation and venerate instead a failed military campaign in Turkey in 1915.
'There have been innumerable post-mortems and words of advice as to how the party with new structures, election rules, and policies can pick itself up, dust off, and win the next election. Sadly some of those post-mortems have come with more coatings of spite and loathing. It is no part of my role in the public square as a Catholic priest to offer such advice.' Frank Brennan's address to the Bathurst Panthers Club, 2 November 2013.
The now notorious Fox News interview in which host Lauren Green quizzes academic Reza Aslan as to why he, a Muslim, 'would be interested in the founder of Christianity', is mind-boggling in its casual persecution. A similar mistrust of Muslims is evident in Australia, as the Ed Husic debacle demonstrated. Even I, a non-practising Muslim at best, encounter hostility when I write on certain issues.
On the eve of the violent overthrow of the elected government of Chile 40 years ago, Pablo Neruda wrote a cycle of cantos that came to be called The Book of Questions. Twelve days after the coups the poet was dead. It is hard to miss the military and political connotations of some of Neruda's 'questions'.
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