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My research lately has focussed on the future of work. In particular, I've been interested in what's known as the graduate outlook: what employers expect of university graduates and how university graduates have fared in terms of work. I've looked more broadly than this, into expectations of how work generally is expected to change, and I've looked more narrowly too, at the future of lawyers' work.
It was recently announced that the thirteenth iteration of the main character in Doctor Who will be played by Jodie Whittaker. A woman. In 2017, the casting of a white woman in a major TV role is hardly revolutionary, except that the role is the Doctor, a regenerative alien who can take on the appearance of anyone, but has for 12 iterations tended towards the persona of a quirky British white man.
Because we are a multicultural and multi-religious society, we do not impose a singular moral or religious code on everyone. Believers can follow their faith’s code of living voluntarily. But if they choose to enter public debate about legislation on questions that affect everybody, they must construct their arguments based on reasoning acceptable to non-believers.
The world's poor are bearing the brunt of global warming yet they have done the least to cause it. African countries have some of the lowest carbon emissions rates in the world, but their fields are drying up and their pastureland is vanishing. Still, all is not lost. If we want to find the answers to climate change, many of them exist within the communities already being impacted. These people understand the urgent threat posed by global warming and they are banding together to find solutions.
A regular feature in Australian politics is the attempt to save money by penalising people who are struggling with life. It is usually accompanied by disparagement of the groups who are targeted. The strategy has a long history that provides a context. In 19th century England, a system was established that would encourage people to seek work by deterring them from seeking help. Central to this was the establishment of workhouses where the conditions would be more unpleasant than in any form of work.
One of the more interesting recent developments in finance has been the creation of Bitcoin and other crypto-currencies. They are being touted as a revolution in how we think and use money. Alternately, there are many who want to go in the opposite direction, back to the gold standard. Both sides have a common enemy: money whose value is determined by government dictate. Allowing governments to dictate in this way, they argue, is the core of the problem. To a significant extent, they are wrong.
On a recent tour of Vaucluse House in Sydney's east, I couldn't help but notice, in every bedroom, a writing desk. I imagined Sarah Wentworth scribbling away with inkpot and pen 180 years ago. I wonder if the Wentworths went straight to their writing desks first thing in the morning, the way some people check their phones? The desire to receive news from someone somewhere else is century's old. In 1850 Tasmania had 11 newspapers, for a population of 70,000.
The unprecedented attacks by Daesh in Iran in which at least 12 people were killed and 39 injured come at an incredibly sensitive time for all countries in the Middle East. What is often obscured by commentators is that much of the present violence in the Middle East is political, not religious, even though religious labels are used as a shorthand for the competing blocs (in much the same way as 'Catholic' and 'Protestant' were used during the Troubles in Northern Ireland).
The sexual revolution and Vatican II was a release from 'parental control' resulting, for many, in the sudden emergence of full-blown psychological adolescence with its risk taking, experimentation and lack of a fully developed sense of responsibility. Many clergy either slid into adolescent liberalism or, collapsing under new adult demands of freedom, retreated into reactionary conservatism. Others grew up and moved on, into new ways of being 'celibate'. Clergy misconduct is found in all three groups.
None of what continues to unravel in the Philippines is a shock. In August last year, barely more than a month from inauguration, Duterte mentioned the prospect of martial law in relation to his drug war. Duterte is the sixth president since the 1986 People Power revolution that overthrew Marcos. He is a close associate of the dictator's children. Martial law was long in play before the incidents in Marawi this week, and is in character for an ex-mayor with alleged links to 'death squads'.
The reconciliation of this vertical relationship is possible only through the mediation of Jesus who embodies, lives and dies the reality of this reconciliation. He puts us right with our God and thereby establishes the basis for right relationship with each other. In many countries such as Australia, Timor Leste and South Africa, the public rhetoric and programs for reconciliation have, at least in part, been informed and underpinned by this theological perspective.
There are reasons to be concerned about the capacity of a government to govern in the current brief election cycle, and in dealing with what some describe as a 'hostile senate'. But the networked world we inhabit also calls into question the way in which politicians might be accountable to the public. Rather than focusing on changes to a system of governance derived from a different era, we should be asking what are the implications of emergent technologies on the way in which we are governed.
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