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I first met this Tony on my regular visits here to Darwin when he was working at the North Australian Aboriginal Legal Aid Service and then when he set up the mediation services under the auspices of Anglicare. In later years I knew him when he was your Anti-Discrimination Commissioner. He was a quiet, considered, gentle, strong and principled man. On Human Rights Day, it is only fitting that I honour Tony by offering some reflections on the architecture for human rights in Australia, on the contemporary human rights controversies, and on the way forward for better protection of the human rights of Aborigines and asylum seekers, two marginalised groups who had a special claim on Tony's sympathies.
'The crisis of child sexual abuse in our societies has required that our institutional procedures be more transparent and that we learn from the ways of the world in exercising power openly and justly. This means we have to restructure some of our church arrangements so that power is exercised accountably and transparently. All of us who have positions of influence and power in institutional churches need to be attentive to the voices of those who have suffered within our institutions.' 'Discerning the place for the prophetic voice and pragmatic cooperation of the churches in the great moral questions of the age', address to the Association of Practical Theology in Oceania conference, 26 November 2015.
What are spectators to make of Adam Goodes' challenge to racial prejudice? What are they to make of David Pocock's outspoken defence of the environment and criticism of coal mining, or of his and his partner's refusal to marry in solidarity with LBGT couples? They make space for us to reflect on our own response to large human questions. But that space also invites us to judge our own integrity. The opprobrium such role models meet may arise out of discomfort with unwelcome self-questioning.
Despite often treating sports people uncritically as celebrities, Australians are ambivalent about their place in public life. Former Howard government minister Peter Reith launched an unfair personal attack on former champion Canberra Raiders rugby league forward Senator Glenn Lazarus after he defected from the Palmer United Party. The general lesson from the example of Lazarus - who is actually quietly capable - is that he is as well suited as the parliamentarians who have been lawyers, blacksmiths, builders, business and army people.
WA accepted the Federal Government's one off $90 million grant to transfer funding for remote Aboriginal communities, many of which will be closed down. Meanwhile in South Australia, the State Government is challenging the Federal Government to uphold the responsibilities it has held since 1973. But it is cutting the communities' funding by 90 per cent.
To prevent arguments, I have given up using the word 'football' for any code. I now almost exclusively use the terms soccer, Aussie rules, rugby (union) or league. What matters is not the shape of the ball, but whether a sport can provide great stories and spectacles on the field.
How was the funeral? The wooden pews had been waxed and she found it hard to breathe without gagging. The incense incensed her. What rot to swing that horrible stuff around the place. What did the semi-trailer driver see, she wondered? How was Rob thrown out of the vehicle, if his seat belt was fastened? Why did he join the main road, when he could have gone down the old highway, free from any traffic?
'Undoubtedly there are many challenges confronting our elected leaders in dealing with violent crime and with pathological sex offenders. But long-term sustainable solutions must be based on respect for judicial independence and for the role of the legal profession.' Frank Brennan addresses the Queensland Council for Civil Liberties at The Irish Club, 175 Elizabeth St, Brisbane 8 July 2014.
Full text from Frank Brennan's lecture 'Law teachers as gatekeepers of law, public morality and human rights: Equipping our students for moral argument in a pluralistic legal environment' at the Australian Law Teachers Association Annual Conference 2013.
Five of Sydney's prestigious GPS schools have boycotted competition with another member of their association, The Scots College, because it is accused of undermining the spirit of competition in school sport by offering inducements to lure students with sports star potential. This undermines what the GPS code of ethics calls 'the spirit of the amateur' that promotes character, resilience and teamwork ahead of winning.
The Feast of the Grand Final has a great deal in common with celebrations in other religious traditions. Events such as Christmas and Easter are celebrations of the stories that help fashion the identity of Christians. Telling these stories each year helps us create our own new stories about the values or beliefs we follow. The Grand Final has its own stories that tell us about ourselves, as well as rituals that personalise those stories for each of us.
Casting a Victorious PM Abbott as a puppet of Pell and Howard, or a fiddler with women's rights, seems risible; Abbott is bound by social restraints after all. Nonetheless, there is something ominous in David Marr's droll observation: 'His values have never stood in his way.'
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