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The campaign left me bewildered. The things Duterte represents - vigilantism, unilateralism and violence - aren't these the same things that Filipino human rights activists had fought against? Is this now the preferred template for imposing order? I parsed post after post on social media, trying to working out what I was missing. For months I asked myself, what the hell went wrong? It is only lately that I'm beginning to accept that I got the wrong end of the question. What went wrong? Everything.
The show's implicit subversiveness runs deep. It is embodied in the fact that its cast consists of mostly Black and Latino performers portraying White characters, using a vernacular and musical styles popularly associated with these cultural groups. It thus stands as a riposte to the history of black/brownface and whitewashing in popular entertainment. Crucially, in a show about 'founding fathers', it is the story's women who not only provide its emotional core but are also the most fundamentally heroic.
We got a lesson in the art of language from the Minister of Immigration, Peter Dutton, whose redefinition of the word 'detention' was reminiscent of Humpty Dumpty's remark in Alice Through the Looking Glass: 'When I use a word it means just what I choose it to mean, neither more nor less.' We are social creatures who make real decisions based on the representations of others. Once we know we cannot expect the truth from each other, especially those who govern, society can no longer function.
'On his last two visits to Latin America, Pope Francis has focused on past and present relationships between indigenous peoples and their colonisers. This Jubilee Year of Mercy perhaps it could be a blessed moment for Aboriginal Australians and descendants of their colonisers to walk together through the Door of Mercy at the St Francis Xavier Cathedral, calling to mind the sins and endeavours of the past, the achievements and commitments of the present, and the hopes and aspirations of the future.' Fr Frank Brennan SJ, Lenten Talk, Norwood Parish, 3 March 2016
Eslingadene/Isendene/Essendon was its quiet and bucolic self when Richard Green, one of its respectable citizens, farewelled it in the 1850s, migrated to Australia, settled near Melbourne and, honouring his home village, called the area Essendon. Like its northern hemisphere namesake, Essendon does not appear in the Domesday Book, but Macbeth-like vaulting ambition, disjoined from care and humanity, has enrolled it in a modern Doomsday register and stained its name ineradicably.
This is one of the angriest films you will ever see. In the Bible we hear about righteous anger, where God or humanity realises something is so wrong and sinful that 'holy anger' is the first and right response. At its best in the scriptures this anger leads to justice, making things right. Spotlight is an occasion for holy, righteous anger and every adult Catholic should see it.
Not long ago a priest visiting from abroad told me that the story of Spotlight doesn't really apply to his country. 'We don't have that problem here.' It's a comment you get somewhat regularly from some parts of the world. Would that it could only be true. Without a much greater willingness on the part of the institutional Church to let itself be broken and changed by what we have learned since January of 2002, it's more likely a sign of disasters still to come.
'I joined the Jesuits in 1975 just as the previous 32nd General Congregation (GC32) was concluding. Pedro Arrupe was at the height of his powers. That Congregation asked the question: 'What is it to be a companion of Jesus today?' and answered unequivocally, 'It is to engage, under the standard of the Cross, in the crucial struggle of our time: the struggle for faith and that struggle for justice which it includes.' I have always regarded myself as a GC32 Jesuit. Many of those who gathered for GC33 thought that the GC32 mission was a little too one-dimensional. I suspect Bergoglio was one of those.' Frank Brennan on the eve of the Catholic Church's Jubilee Year of Mercy.
'No one doubts the pastoral sensitivity of Pope Francis. But the Church will continue to suffer for as long as it does not engage in open, ongoing discussion and education about the issue of women's leadership. The official position is no longer comprehensible to most people of good will, and not even those at the very top of the hierarchy have a willingness or capacity to explain it.' - Fr Frank Brennan SJ outlines five challenges and opportunities for the Catholic Church in the 21st century.
Last week the Reform Summit and the Australian Border Force's aborted Operation Fortitude were responses to the the perceived paralysis in Australian politics and public life. The Summit was a commendable initiative demonstrating that organisations with diverging agendas can talk together and reach consensus. It offered a chastening example to the political parties that currently emphasise their areas of disagreement and prefer to smash through — rather than think through — the obstacles to Australia’s prosperity.
When addressing Italian doctors last November, Pope Francis quoted St. Camillus de Lellis who suggested that the most effective method in caring for the sick was simply to 'Put more heart into those hands.' Let's do something to change the market settings and political settings here in Australia to modify the behaviour of all Australians in the future, and let's attend to our own Franciscan interior ecological conversion with our care for the vulnerable.
Not one of them ever raped a child or moved rapists from one parish to another. Not one of them ever played havoc with church funds. Not one of them ran off with a secretary. As far as I could tell each of them embraced hard work, and kindness, and humility and was every bit as committed and dedicated to the ancient mission of the Church as any priest or brother or abbot or bishop or cardinal or pope.
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