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'There was one controversy in which Lionel Bowen was involved that does provide good lessons for the contemporary Catholic considering the desirable law or social policy on a contested issue - lessons for the citizen weighing what is for the common good. Back in 1979 there was debate in the Parliament on a motion which was framed to stop Medicare funding of abortions. Bowen, a strict Catholic, was strongly opposed to the motion. He did not think the motion was about abortion. He thought it was about money.' Frank Brennan's 2017 Lionel Bowen Lecture
Over the last two decades we have seen a process of job polarisation. There has been growth in high end jobs, but mostly in low end jobs, the outcome of which has been the hollowing out of middle level jobs. This hollowing out of the middle also relates to greater wealth polarisation, as French economist Thomas Piketty has brought to light. The labour market is under a lot of pressure from many angles, so what does this mean for the project of women's equal opportunity in employment?
An unregulated fee regime will result in an increase in course costs and will mean substantially larger debts for students after their periods of study. The prestigious Group of Eight institutions can be expected to exploit their reputational positions to charge top dollar. How does a 17-year-old decide whether selecting the degree from the prestige university over the same course at a newer institution justifies an extra decade of debt?
When I first proposed what was to become Jesuit Communications, the organisation that now publishes Eureka Street, Julian Slatterie was the first to respond. 'Now Michael,' he said. 'This proposal rests on five assumptions and three presuppositions and if any of them is voided, the project is likely to fail.' He answered that hesitation with 25 years membership of the board. Julian died suddenly of a heart attack last Tuesday.
When Tony Abbott reintroduced knights and dames back in March, critics said it was a sign he was 'stuck in the 1950s'. Another characteristic of 1950s Australian society was the sectarianism that bitterly divided the nation along religious lines. There are echoes of this in last Tuesday's Federal Budget announcement that schools will lose the option of appointing non-religious welfare workers under the national school chaplaincy program.
'We should abandon talk of taking Australia off the table. We should also abandon talk of taking the sugar off the table. The collateral damage of that is too great. The best we can do ethically and practically is to put the sugar out of reach while leaving it on the table for those who make it here with a visa or in direct flight from persecution.' Frank Brennan contributes to a Palm Sunday panel at St Michael's Uniting Church, Melbourne.
The Prime Minister's aggressive attempts to tighten the rules for 457 visas is part of a campaign to appease her party's blue-collar base. This didn't begin last month in Western Sydney; it was kick-started as far back as 2011 when she said the 'Australian Greens do not share Australian values'.
Labor speechwriter Graham Freudenberg observed that ‘the oldest, deepest, most poisonous debate in Australia has been about government aid to church schools’. The most dramatic episode in the history of church state relations in Australia was the Goulburn schools strike, which took place 50 years ago this month.
The Productivity Commission Schools Workforce report released on Friday does contain evidence of the dire state of productivity in Australian schools, but it is largely neutered. It's as if the Commission was anxious to avoid stating too plainly a disease for which it can suggest only palliatives.
One in ten primary and secondary teachers will be entitled to extra pay as acknowledgement of their performance. While this is positive, the evaluation criteria seems biased against teachers in disadvantaged suburbs or those who voluntarily teach in remote regions.
Many of the things that impact upon a teacher's efficacy are beyond their control - the quality of a child's homelife, the politicisation of the curriculum. One thing they can control is much they care, though this may bring new teachers little comfort in the months ahead.
The poignant story of the poor baby born in a stable is a reminder that God-with-us means God for every last one of us. Yet it is becoming apparent that God's caritas is being appropriated for the political convenience of the State.
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