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Discussion of housing usually focuses exclusively on its relationship to the economy. Housing is seen as property, and the most important questions are seen as having to do with buying and selling. This transactional aspect is important. It needs, however, to be seen in the light of the larger human good. From that perspective housing in all the various forms it takes in different cultures is not a possession but a human need.
The two most incisive statements relating to the allegations of sexual assault currently miring the Liberal party have come from opposite ends of its hierarchy: the junior employee allegedly raped in a defence ministry office two years ago, and the head of government who denies any prior knowledge of her ordeal.
In a stilted, modest Queenslander in Cumming Street we lived. Pets, organic alimentation and perishable bartering. Egg producing Cackling Rhode Island Reds, Leghorns and Bantams. Freedom to explore the countryside without fear or anxiety. Long conversations over low fences.
Men, it seems, have been looking for more opportunities to spend time with family. Research on young fathers, conducted by the Diversity Council of Australia a few years ago, reported that 79 per cent of new generation dads wanted the flexibility to improve their work and family life. For all its downsides, 2020 provided the opportunities.
If we want to renew religious language and images we must begin with attention to the words we currently use, noticing their resonance as well as their meaning. It is then important for the language of prayer and reflection to be grounded in deep contemporary experience.
There is a common error about economics that, if not corrected, has far reaching consequences. It is the widely held belief that economic growth and consumption are the same. They are not.
It would be really easy to ‘both-sides’ these debates, but that would present a false equivalence. Surely, if we have learned anything from this year’s lockdowns, we should have gained a far greater appreciation of the importance of community access to outdoor space — and, therefore, of spatial justice?
The pandemic has lit up the areas in which our neoliberal economies are basically unfit for the purpose of providing healthy and safe environments — whether it be privatised aged care homes and quarantine services or ‘the gig economy’, which forces sick people to ‘soldier on’ infecting people as they go. One area that has been rather less considered, however, is disability.
In response to an ABC call out, ‘hundreds of people from across the country’ shared similar experiences of coronavirus-related racism. All these stories illustrate that a wide range of public spaces — indeed the few spaces we are allowed to frequent in lockdown like supermarkets, roads and parks — are not safe for everyone.
While the world is largely focused on COVID-19, a recent report from Global Witness revealed that murders of land and environmental defenders, defined as people who take a stand for land and environment in a peaceful manner, reached a high in 2019.
Ordinarily the last two days of July would for me be occasions of celebration. July 30 is the International Day of Friendship and July 31 is the feast day of Ignatius Loyola, the founder of the Jesuits. This July, in Victoria, at least, it is hard to summon energy to celebrate. We are in a time of endurance.
For the Life of the World is recent document prepared by Orthodox clerical and lay scholars and ratified by the Ecumenical Patriarch of Constantinople that challenges perceptions. Based strongly in the faith of the church and addressed primarily to members of the Orthodox churches, it is confident and independent in its voice and radical in many of its conclusions.
133-144 out of 200 results.