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If a three-year-old likes bears, you are into bears for the foreseeable future. Bears have been around since before there were pencils, my young friend said, which is inarguably true, and not something I had ever considered before. When we talk about what is lost in a world in which wilderness is lost, we never talk about the loss of the life we imagine. When there are no bears in the world, then no children will dream of bears, and draw bears, and sleep with bears, and that will be a terrible shame.
'I joined the Jesuits in 1975 just as the previous 32nd General Congregation (GC32) was concluding. Pedro Arrupe was at the height of his powers. That Congregation asked the question: 'What is it to be a companion of Jesus today?' and answered unequivocally, 'It is to engage, under the standard of the Cross, in the crucial struggle of our time: the struggle for faith and that struggle for justice which it includes.' I have always regarded myself as a GC32 Jesuit. Many of those who gathered for GC33 thought that the GC32 mission was a little too one-dimensional. I suspect Bergoglio was one of those.' Frank Brennan on the eve of the Catholic Church's Jubilee Year of Mercy.
'The crisis of child sexual abuse in our societies has required that our institutional procedures be more transparent and that we learn from the ways of the world in exercising power openly and justly. This means we have to restructure some of our church arrangements so that power is exercised accountably and transparently. All of us who have positions of influence and power in institutional churches need to be attentive to the voices of those who have suffered within our institutions.' 'Discerning the place for the prophetic voice and pragmatic cooperation of the churches in the great moral questions of the age', address to the Association of Practical Theology in Oceania conference, 26 November 2015.
It's no surprise that three of the federal government's shortlisted sites for the proposed national radioactive waste facility are in South Australia, the 'expendable state'. And it's disturbing to find that the owner of at least one of the sites has been misinformed, believing 'It's basically only a medical waste facility.' In fact the farmer and Indigenous opponents of the sites are right to be concerned. The intermediate level waste housed at such a facility will be hazardous for thousands of years.
The case studies given during the Royal Commission's dealings with Victoria's state run institutions were heartrending for anyone like myself who worked within that system in the 1960s and '70s. It must have been harder still for those who were trying desperately to reform the system at that time. By the mid-'80s Victoria came to have the most progressive and effective juvenile justice system in the country and was a leader internationally. Much has been lost in the intervening years.
I have always felt guilty about an inability to commit to any belief system. So when Montaigne said 'Only fools have made up their mind', I felt an enormous sense of relief. He knew that those who are certain are the ones to shut down newspapers, lop off heads, blow up planes, burn books. There is a thread throughout his essays, too, of him finding sex undignified and therefore unfitting for grown men and women. It is one of his many contradictions and confronts me with my own contradictory attitude.
This is traditionally a soft occasion, with ceremonies to welcome those becoming Australian citizens, in the presence of the local mayor, and the presentation of a small tree as a symbol of their own grafting on to the Australian vine. But this year the day has deeper meaning, in the wake of the Australian Government's introduction of anti-terrorism legislation designed strip citizenship from certain individuals with dual nationality.
Batsmen may fly, or even run, after striking the ball, but must never proceed in a straight line. Wickets are to be baked of gingerbread, with sticky marshmallow bails ... A second infringement of bail removal will result in a fifty per cent reduction in the need for gloves of any hue. If this should occur, the severed hand will float into the ether, waving farewell to the game it loved like a wife.
I am one of those Jesuits who sometimes has been perceived as not being sufficiently loyal to the church hierarchy. From time to time, people of good will have urged me to consider Ignatius' rules for thinking with the Church which are appended to his Spiritual Exercises. The stereotypical view of those rules is often summed up by quoting the first sentence of the 13th rule: 'To keep ourselves right in all things, we ought to hold fast to this principle: What I see as white, I would believe to be black if the hierarchical Church would thus determine it.' But life was not ever that simple, even in the time of Ignatius. Feast of St Ignatius homily by Frank Brennan
Steve Ciobo MP described Zaky Mallah’s terrorism acquittal as based on a 'technicality'. This was that the anti-terror laws enacted after his acquittal were 'not retrospective'. The truly frightening thing about retrospective laws is that they make conduct which is perfectly legal when it is done, criminal by fiat. Anyone can be convicted of anything retrospectively, and this is why it is forbidden in the constitutions of many countries.
The lesson from the trials of Boston Bomber Dzhokhar Tsarnaev and the Bali nine is that the death penalty is always political and macabre. In the US, Justice Scalia was not at all minded to consider the merits of the argument about the effects of the drug Midazolam because he thought the case was all part of a long term political campaign to delegitimise the death penalty.
Jokes are also part of the story of Jesus’ killing. They are not harmless, but are bitter mockery. After Jesus is sentenced he is mocked by the bored soldiers guarding him. As he hangs writhing on the cross, the bystanders and the local authorities also mock him because he claimed to be the Son of God.
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