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Nur Warsame hopes to open a gay-friendly mosque, quite a feat, in a country where mosque applications often face fierce resistance from non-Muslim locals. Gay Muslims are mostly rejected by the Muslim community for being gay and stigmatised by the wider community for being Muslim. Many cannot reconcile the two identities.
Though public health activists in the Philippines point to the church's influence in keeping sex education out of schools and contraceptive sales low as a major factor in the country's rising HIV rate, when it comes to taking on Duterte the church is the country's strongest progressive force. But that may be set to change.
Many claim it is inappropriate for media to report these stories. The concept of justice at law depends upon systems designed to weigh evidence, affording the parties the opportunity to tell their stories. But what if these systems are inadequate to expose the abuses of power evident in the recent disclosures?
Most women know and have experienced the fact that there are a substantial number of men in society who are willing to use their power, physical or otherwise, to get what they want sexually from women. Which is why so many of us, myself included, have responded to the Weinstein story with sadness, but not surprise.
Vincent Long's testimony was notable for its directness, honesty and the awareness it displayed of the importance of church culture. Long grew up in the Vietnamese Catholic Church and was afterwards chosen to lead the Australian Church. In his responses he focused on clericalism and its role in giving license and cover to clerical abuse.
The statistics were horrifying. Every case represented a person who claims as a child to have been abused by a person of authority in a Catholic institution. Whichever way the statistics are interpreted in comparison with other institutions, they are appalling. We need to hold the victims clearly in focus.
This royal commission has changed the public response of religious institutions, not their culture. Nor has it altered the culture at the political pointy ends of state, territory or national government. The cause of the misuse of power over children was our refusal to take a child's world view as seriously as our own adult priorities.
A small group of lay Christians in Perth, including myself, were so worried that our institutions might not wholeheartedly embrace the recommendations of the Royal Commission into Institutional Responses to Child Abuse that we decided not to wait to find out.
The results of recent surveys concerning sexual assault and harassment in the Australian arts are appalling. Post-Weinstein, this feels like a reckoning of the creative industries. Despite the increased awareness, many are asking how we can possibly change the entrenched culture of harassment and discrimination.
I suspect the royal commission will recommend the seal of confession should no longer remain absolute. I also know that all priests of my acquaintance will rather go to jail than violate the seal. I cannot then see that such a move will be anything but unproductive. Perpetrators will be less likely to go to confession and priests will go to jail.
There’s no reason to judge the success of a protest by whether it achieved its desired outcome: the adage ‘it’s a marathon, not a sprint’ rings true. Effective change is a matter of increment; it has to happen at every strata of society. Protests bear the brunt of proving success, when the burden for change actually exists with the system they’re opposing.
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