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Our Church is presently a strained, outdated social institution with an exclusively male hierarchy and clergy. But it is also the privileged locus for us to be called to the banquet of the Lord sharing theology and sacrament which have sustained the hearts and minds of similar pilgrims for two millennia. Thank God for Pope Francis who is showing us the way, helping us to find meaning in our changing and chaotic world, putting a fresh spring in the step of all those Catholics holding in tension the prophetic and the practical, the theological and the humanist, the tradition and the contemporary reality.
The government and the Catholic Church both face difficulties when commending values. The difficulties will dog events during the next week in which both institutions are on public display: the bringing down of the budget and the meeting of the Australian Catholics bishops. The question Australians ask is whether the bishops and other public representatives of the Catholic Church have the stomach for the changes in governance needed to address the factors that led to child abuse.
Whether to have targets or quotas is a hard question to answer. Quotas have been employed by several European countries to great effect. But in Australia companies are encouraged to set themselves targets, which are optional. Businesses are moving towards targets at a glacial pace, with women in senior executive roles increasing by 2 per cent per annum since 2012. As long as it is up to businesses to create a diverse workplace, they need to put in the effort.
Speaking of reform in the church can mean many things. Often it's about practical matters: sorting out the Vatican Bank, changing how bishops are chosen or clergy trained; that sort of thing. Occasionally, however, reform is about seeking real religious change. Martin Luther, I want to suggest, is one of those reformers who was not concerned with tinkering with structures of the church but with reforming the Christian message so that it might reform the believer.
Make no mistake, our church leaders are not yet out of the blaze of the headlights. They don't have all the answers, not even in relation to matters peculiarly within their jurisdiction. Despite being put on notice, our most senior bishops could not even agree on the limits of the seal of the confessional and on what a priest should do if abuse were reported in the confessional by a child. It's not just our past leaders who needed help. Our present leaders also do.
The commission's forensic scrutiny of past actions of church officials in no way constitutes an interference with the freedom of religion. Its spotlight is to be welcomed, provided only that it is shone on a truly representative sample of all institutions which have been found wanting and provided the same light filter is applied to all institutions. I do however have a problem with the commission making findings on issues like the want of compassion when those findings are made only against a Church.
Last year, I attended the AFL Pride Match with the LGBTI youth group Minus18. As I walked to Etihad Stadium, there was something profoundly emotional about seeing rainbows mix with football colours. A huge part of my childhood was no longer alienated from my lived reality. Yet as the game went on like any other, the whole experience recast itself. I felt more and more conspicuous, and I wondered how safe I'd feel if I were watching alone, waving a rainbow flag.
No-one doubted Trump's ascendancy would deeply fracture the world as we know it. But few of us could have anticipated the swiftness with which his orders would impact some of the world's most disadvantaged citizens: vulnerable, impoverished women. With just one signature, the newly-installed president snatched from these women access to services that are essential to their physical and mental wellbeing and their economic prospects - and, in so doing, endangering countless lives.
To say the Senate cross bench is a mixed bag is an understatement. All that is really lacking is an extreme left senator unrestrained by Labor/Green discipline. Amid all the controversy I've grown comfortable with their place in the Senate and appreciative of their collective presence in an otherwise party dominated chamber. They each have their flaws, but they make a generally positive contribution to public discussion and to ultimate legislative outcomes. We are better off for their presence.
A recent Screen Australia report determined only 5 per cent of characters in Australian TV dramas could be identified as LGBTQI; less than half the proportion of real-world queer individuals in Australia. Media products are inherently normative, legitimising identities and lived realities through visibility. This is important, given the continuing debates surrounding marriage equality and the pervasiveness of homophobia, the result of which was seen in the suicide of 13-year-old Tyrone Unsworth.
Perhaps it is the high egocentricity of Woody Allen's films that makes it difficult to separate the man from his work. More so even than Roman Polanski, the allegations of sexual abuse that have been levelled at Allen in life lend an unsavoury flavour to his art. Even revisiting Annie Hall these days, Allen's classic and endlessly innovative 1977 romantic comedy is tainted retrospectively by a sneaking sense of sexism, if not outright misogyny. The same is true of Café Society.
You'd swear, from men's outrage in response to Trump's remarks, that such behaviour is rare, committed only by the truly reprobate and swiftly condemned. But, no: the volume of assault and harassment stories shared on Twitter with the hashtag #notokay, 27 million by Monday afternoon, prove that sexual assault and harassment is common. If women in their millions are relating their experiences of sexual harassment and assault, there must be men in their millions committing these crimes.
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