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It's a common refrain from survivors of clerical sexual abuse, often heard when church leaders try to explain away their failure to listen and respond to the crimes of their peers: 'They just don't get it.' Up until recently, Pope Francis has seemed to 'get it' in his response to the crisis of abuse. But recent events have raised doubts.
The Royal Commission into Institutional Responses to Child Sexual Abuse has concluded. What lies ahead now for the Catholic Church? Francis Sullivan, CEO of the Truth Justice and Healing Council, talks about what the process has been like, and the unease among ordinary Catholics that church leaders still don't get it.
Fatima Measham speaks with Francis Sullivan, CEO of the Truth Justice and Healing Council, to reflect on the journey since the Royal Commission was first announced in November 2012 and to consider what are the next steps for the Church.
Following Grace's account of her encounter with comedian Aziz Ansari, I have had many conversations with men I love and admire, about how we define consent, how we define intimacy, and how a man's aggression, while not being criminal, can still be harmful. I, like many women I know, have been Grace.
Nur Warsame hopes to open a gay-friendly mosque, quite a feat, in a country where mosque applications often face fierce resistance from non-Muslim locals. Gay Muslims are mostly rejected by the Muslim community for being gay and stigmatised by the wider community for being Muslim. Many cannot reconcile the two identities.
Though public health activists in the Philippines point to the church's influence in keeping sex education out of schools and contraceptive sales low as a major factor in the country's rising HIV rate, when it comes to taking on Duterte the church is the country's strongest progressive force. But that may be set to change.
Many claim it is inappropriate for media to report these stories. The concept of justice at law depends upon systems designed to weigh evidence, affording the parties the opportunity to tell their stories. But what if these systems are inadequate to expose the abuses of power evident in the recent disclosures?
Most women know and have experienced the fact that there are a substantial number of men in society who are willing to use their power, physical or otherwise, to get what they want sexually from women. Which is why so many of us, myself included, have responded to the Weinstein story with sadness, but not surprise.
Vincent Long's testimony was notable for its directness, honesty and the awareness it displayed of the importance of church culture. Long grew up in the Vietnamese Catholic Church and was afterwards chosen to lead the Australian Church. In his responses he focused on clericalism and its role in giving license and cover to clerical abuse.
The statistics were horrifying. Every case represented a person who claims as a child to have been abused by a person of authority in a Catholic institution. Whichever way the statistics are interpreted in comparison with other institutions, they are appalling. We need to hold the victims clearly in focus.
This royal commission has changed the public response of religious institutions, not their culture. Nor has it altered the culture at the political pointy ends of state, territory or national government. The cause of the misuse of power over children was our refusal to take a child's world view as seriously as our own adult priorities.
A small group of lay Christians in Perth, including myself, were so worried that our institutions might not wholeheartedly embrace the recommendations of the Royal Commission into Institutional Responses to Child Abuse that we decided not to wait to find out.
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