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According to anecdotal evidence, Pauline Hanson arrived at Uluru, climbed up to 'chicken rock', slid back down on her backside and then, later, met with some Anangu elders to 'get permission' to climb Uluru. The disrespectful farce was but one illustration of how the week went when it comes to showing respect for Indigenous rights and views.
The story illustrates the way in which sport, like so many other areas of life, has allowed itself to be defined as a business whose sole reason for existence is to make people compete against others. To refuse to compete, even if an athlete falls in front of you, is anti-competitive behaviour that must be penalised.
Extinction Rebellion is the biggest environmental movement we've seen in Australia in years, and the group is well aware of the disruption they are causing — it's baked into their strategy. Is the inconvenience, disruption, and vitriol worth it? Is it actually going to turn public opinion one way or another? History suggests it just might.
Translations have a knack for defamiliarising English and how we think language and storytelling works. They also expose English-speaking readers to literary movements and times in history of which they might not otherwise have much knowledge. Work is being done to broaden the published translations we read.
The debate around climate change shows the danger in believing we humans are principally rational. History gives example after example of how our biases can make us do very irrational things. In the words of Dan Ariely, our species is 'predictably irrational'. It is helpful for us to know this, so that we can become better.
A motley crue of people standing as one is very romantic in such a divide-and-conquer age. That they are standing up to Macron, ex-investment banker and now President, and the austerity tactics of a failing economic system is cause for celebration if you happen to love the idea of a fair society and people fighting for its return.
Intersectionality describes the experience of overlapping oppression faced by black women. Criminologist Chris Cuneen discusses the double jeopardy faced by Indigenous women in Australia who live under both colonialism and the patriarchy. Throw in capitalism and you get a sometimes-lethal triple threat.
The conservative base wants religious protection for Christians, but has a long history of vilifying Muslims, who, presumably, could also claim protection from any new law. One struggles to imagine a law that might enable a footballer's right to send homophobic tweets, while enabling courts, parliaments and schools to ban burqas.
The first time Jack came to the church he baptised himself. The font was new, the water inviting, and he dunked his ten-year-old head right in. The font had recently been installed in the foyer on a sculpted piece of redgum. The brief for the designers was to make it accessible to all ages. They were delighted to hear of its instant appeal.
Among writers familiar in Australia who write in this vein are Michael McGirr, Terry Monagle and the much missed Brian Doyle. Their writing does not merely describe but evokes and creates a world, and shapes a human response that respects its variety and mystery. These qualities are evident in Julie Perrin's Tender.
It's long fascinated me that it tends to be the conservative side of politics that has delivered many of our Indigenous political firsts. Perhaps it's simply because Indigenous conservatives are, by virtue of their politics, no real threat to the status quo. Our Minister for Indigenous Australians Ken Wyatt is a case in point.
The gradual additions to Australia's national security framework, in the absence of an entrenched constitutional right protecting the press, has made the conditions ripe for such raids. As Andrew Wilkie warns, such matters begin incrementally: a law here, a raid there, then 'one day you wake up and we look like East Germany'.
97-108 out of 200 results.