There are more than 200 results, only the first 200 are displayed here.
'Labor-lite' or not, there are many investments contained in the budget which will work towards a more just society, including the securing of funding for the National Disability Insurance Scheme by raising the Medicare levy, and the needs-based approach to school funding, dubbed 'Gonski 2.0'. But among these commitments that seek to create a more equitable Australia, this budget again seeks to vilify welfare recipients, among the most vulnerable members of our community.
The new Jesuit Social Services study Moving from the Edge is not a tale of welfare woe. It is a celebration of lives that have 'come good'. Individuals and families have spoken in a basically human way about their transition from being 'outsiders' to social 'insiders'.
In thinking through how social services can contribute to what society or the economy needs in light of the ramifications of COVID-19, Catholicism and communism are not two traditions that probably come to the mind for most. But for the kind of thinking that governance and leaders require to make good decisions in and beyond a time of crisis, there are people and concepts from each tradition that we can learn from.
If government is concerned for citizens' wellbeing, it should properly resource services — drug and alcohol support, parenting support, subsidised childcare, education and so on. Instead, it is generating a system of social credit: rewarding those who toe the line and punishing those whose 'score' falls below that of the 'good citizen'.
A proposal to take decisions around welfare payments out of politicians' hands is the best way forward. If the major parties are going to put supporting the most vulnerable in the 'too hard' basket, let an independent commission determine the rates at which various welfare payments can allow people to live a dignified life.
Increasing the feelings of shame of being unemployed and restricting freedoms doesn't create more jobs and only grinds down a vulnerable group who are subsisting on a meagre payment. But the government is yet to show any meaningful concern over the significant risks of these draconian welfare policies.
When limitations are placed on an individual’s liberty some people will call it bureaucracy or tyranny; others will say that they have been denied an opportunity to make decisions. The common sense middle position is typically that freedoms should be protected if they do not infringe on other peoples’ rights.
Next year marks four decades since promulgation of the seminal Declaration of Alma Ata, which declared health to be a fundamental human right and laid the foundations for what are now widely championed as the social determinants of health. Without action on the social determinants, health policy can be a little like that joke about the cyclopean orthopod who, when confronted with a patient suffering fatal internal bleeding, is interested only in fixing their broken leg. So it is with last week's Budget.
There is much to welcome in the ideals spruiked in Minister Porter's proposed welfare reforms. Who could fail to be delighted if people are helped to support themselves, and the welfare bill is reduced as people no longer need support? The question left hanging is what drives these changes. Is the human welfare of our fellow Australians the goal towards which the budgetary changes are a means? Or are budgetary savings the goal to which the treatment of our fellow Australians will be a means?
Imagine how the quality of the debate would improve if those who blamed the victims of poverty and illness for their plight were publicly labelled welfare sceptics or denialists, and forced to back up their claims. Social research academics would be thrust into the spotlight. If this issue received the scrutiny it deserves in the media there would be a sea change in attitudes to poverty, unemployment and income support over time.
The Coalition glorifies business entrepreneurship, which is promoted as a good that trumps social inclusion. It is paradoxical that there is more appetite for social entrepreneurship in the USA, which is known as the land of the self made man. The explanation is that investing in social capital ultimately makes good business sense.
Pope Francis' message to the World Economic Forum at Davos developed the Catholic understanding that government and business economic actions should be governed not by trust in the workings of the free market, but by care for the good of the whole human community. Coincidentally the Australian Government announced a review of welfare payments.
1-12 out of 200 results.
x
Subscribe for more stories like this.
Free sign-up