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St Benedict of Nursia knew about living in a dying world. He was born 25 years after the Vandals sacked Rome and died months after the Ostrogoths had their turn. He watched as old certainties went up in flame. As existing institutions were hollowed out or winnowed completely, Benedict started a revolution. Wednesday 12 September
The picture disturbed me: a small child, my own age, sitting beside an infant on the stoop of a simple wooden house with a dirt floor. I cried at their hopelessness, and my helplessness. The point was to make Australian kids aware of their economic privilege. But I wonder if it also made us believe in the weakness of others.
St Benedict of Nursia knew about living in a dying world. He was born 25 years after the Vandals sacked Rome and died months after the Ostrogoths had their turn. He watched as old certainties went up in flame. As existing institutions were hollowed out or winnowed completely, Benedict started a revolution.
About four years ago I had the great pleasure to spend four days with Peter Steele while he was at Georgetown. Hearing that he had died, I went back to those interviews, hours and hours we spent on things like the first time he read Billy Collins, growing up in Perth, unexpected blessings, and the never-ending catalogue of characters and words that fascinated and delighted him.
In Mormon families, the first kid has to be a bishop or scout leader, and the second through fifth are trained fpr football. In the Catholic system, a family produces a priest or nun, a cop, a teacher, and a solider, after which the rest of the kids can be whatever they want, even Lutherans in some cases.
The remote community of Toomelah was a state-run Aboriginal mission with a strong church presence. A raft of social problems have emerged in place of the traditional culture that was usurped by these influences. Cultural extinction is perhaps the biggest issue facing such communities.
She lived in an alcove outside Saint Brigid's Church. She had been an artist. She drank. She married a man who slept on the avenue, not near the church; he didn't like the church, said it talked to him at night in a stern rumble. He beat her. Her name was Grace.
The troubles facing Australian Catholicism have been documented in a new report. When people focus on this most think of sexual abuse. In fact this is more a symptom than the actual core of the problem.
Mary MacKillop's face is on the Sydney Habour Bridge, at least temporarily. Is she becoming one of the clichés for Australia, alongside bushmen and Hills Hoist mums in our catalogue of national identity?
We invented you, Santa, and named you after a hirsute Russian bishop. For anyone who thought about it, you were a kind of parable; you helped us to believe that prayers could be answered, that there was a bounty that was not diminished by the number of clients.
This week it was reported that the canonisation of Mary MacKillop boosted enquiries at Australia's Catholic Enquiry Centre by 63 per cent in the past year. The saturation media coverage of the event suggests the Church may not be as much 'on the nose' as is popularly thought.
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