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Each time I see a Melbourne driver wait for a pedestrian, it seems they can barely restrain the urge to run the poor person over. Similar observations could be made about how our politicians confront the most vulnerable individuals.
I wish he would invite me to be his temporary consultant, to offer him advice for his next 500 days. I'd begin by proposing a substantial Vatican-led inquiry, into why the Church has been so troubled by sexual abuse across various countries. Then I would point to the experiences of several large secular institutions, including the New York Times and US Army, that have rebuilt after crises.
To my knowledge this is the first church document that refers to 'sourpusses'. It must be the first lengthy papal document for some time, too, that refers to the Magisterium only twice in passing. Nor does Pope Francis refer explicitly to clerical sexual abuse. Francis is not interested in radical institutional or doctrinal change but wants to help a dysfunctional church work better at compassionately communicating God's love.
I was grateful that I had my back to my colleagues. My tears were occasionally due to sadness, but just as often they were a result of outrage. Blackfish finds much ground for moral outrage in its consideration of the suffering endured by trained orcas. It is an impassioned riposte to a commercial model in which death and suffering, human and cetacean alike, are merely the byproducts of profit.
The Garden is populated by the larger-than-strife figures who follow their lust of life and self. Kaos the crocodile, who becomes the first man, and Hades the platypus, the first thief. Orpheus the lyrebird, the first actor, and the first healer, possum Prometheus. The giant red kangaroo, Knuckles, the first ruler. This is storytelling that exults in pain and primordial uncertainty, passion and purpose.
Times are no more stormy now than they have ever been. And yet there is a different quality to our storms than there has been in the past. Two things contribute to this. First: it is now a reality, even a likelihood, that we will destroy our planet. Second: we no longer have an assumed, central narrative that informs and inspires us.
In Australia, September is the month of religious media conferences. This year church media, particularly Catholic media, face a growing challenge: how to deal with bad news about the Church, especially stories regarding sexual abuse and failures of governance. Pope Francis' own style of communication suggests an alternative purpose and approach that such media might adopt.
If there's one thing Bob Carr's recent comments on asylum seekers demonstrated it was that our politicians think they can say anything they want about 'boat people' and not be held to account. As a society we have been captured by the lies and easy phrases; our view of the world bears too little resemblance to the truth of it, and in this we are doomed to live small and impoverished lives.
Religions are mesmerised and ruined by power but always pregnant with the possibility of humility. They are so easy to ignore. You'd be wise to sneer, with every reason imaginable for the curl of your knowing lip. Yet here I am, on Sunday morning, in the wedding reception tent, agog; not so much at the earnest idiot of a minister, but at everyone, sweetly, else.
Comparison of these two cases is illuminating. One is the recruit to the Australia A cricket team, Pakistani born Fawad Ahmed. The other is, in Tony Abbott's words, the 'convicted Jihadist terrorist', Egyptian born Sayed Ahmed Abullatif. Ahmed will be the second Pakistani born cricketer in an Australian side that desperately needs a good leg-spinner. Abdullatif has possibly a more difficult road ahead.
In 1999 my 22-year-old daughter sustained a head injury in a motor vehicle accident. She now contends with the use of only one normally functioning limb amid multiple disabilities. The 'support' provided by family carers is said to save the nation billions of dollars annually. But carers give much more than support.
97-108 out of 200 results.