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While this saga was going on, I read an alarming piece about the transient nature of the digital world. Mobile phones get stolen and photos not backed up are irrevocably lost; flash drives and their capacities do not last forever. 'Print out' was the author's advice. Who would have thought?
The conservative base wants religious protection for Christians, but has a long history of vilifying Muslims, who, presumably, could also claim protection from any new law. One struggles to imagine a law that might enable a footballer's right to send homophobic tweets, while enabling courts, parliaments and schools to ban burqas.
It's long fascinated me that it tends to be the conservative side of politics that has delivered many of our Indigenous political firsts. Perhaps it's simply because Indigenous conservatives are, by virtue of their politics, no real threat to the status quo. Our Minister for Indigenous Australians Ken Wyatt is a case in point.
Martel's work cannot be ignored because it is published at a time when the Church is engulfed by several sexual scandals of global magnitude. Reviewing Martel's book provides an opportunity to critically examine the narratives of accusation and defence that surround such accounts, so that onlookers can make sense of them.
It's a common cry among progressives that teachers should get paid more. In some instances, this is true. What is, however, more pressing are the poor working conditions that force teachers to choose between students and their own wellbeing and lead them to leave the profession in droves.
When Jacinda Ardern uttered the words 'They are Us' in the aftermath of the terrorist attacks in Christchurch, a powerful vision hovered over the impending debates on the meaning of what had happened. Something hitherto invisible came into view and was repudiated: a conceptual structure underlying the operations of social power.
Even when established historical queer figures get their own biopics, their queer relationships are often straightwashed, and cisgender straight people are put at the centre of the narrative. While queer fictional characters can make up some of this gap, historical narratives are important too.
When refugees write accounts of their lives they usually express gratitude to the nation that has received them. A Child Escapes, in which Francis Deng describes his life from Lost Boy of Sudan to refugee in Kenya to bank employee in Australia, is no exception. Left unsaid, but equally important, is the gift he and other immigrants are to Australia.
Women's groups were initially cut out of this year's budget lockup with just two representatives admitted after fighting tooth-and-nail for the privilege. With such hostility to our cause it is hardly surprising to find the budget holds little hope for women in resolving the structural inequalities baked into our lives.
A proposal to take decisions around welfare payments out of politicians' hands is the best way forward. If the major parties are going to put supporting the most vulnerable in the 'too hard' basket, let an independent commission determine the rates at which various welfare payments can allow people to live a dignified life.
Budget 2019-2020 makes a lot more sense when interpreted in the light of Scott Morrison's first speech. Like most first speeches, it's about how his personal values manifest in his political actions. And what those values expose about the current prime minister's understanding of Australian history is quite telling.
The South Australian Museum is rectifying slivers of colonial damage by repatriating the remains of over 4000 Aboriginal people to their communities. This will be welcome news for Aboriginal communities, but also a reminder of the need to lobby against policies that deprive them of the right to a dignified connection with their ancestors.
145-156 out of 200 results.