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Human beings have a bias towards a belief that the world is a fair place in which one's actions have appropriate consequences. This 'just world hypothesis' implies that those who suffer calamity must be at fault. It is the opposite of empathy and poses a serious challenge for those who seek to implement progressive social policies.
The tragic deaths of five Australian soldiers last week in Afghanistan highlights yet again the ongoing cross-cultural and interreligious violence that is very much a mark of our times. Usually we look for solutions to conflict through talking and negotiations. However interfaith minister Helen Summers does it through promotion of cultural activities.
Money is not like water, that 'flows' around the world, reaching 'equilibrium', or experiencing 'volatility'. It is transactions between people, based on trust. It enables the cooperation that forms the basis of social life. Human beings should be at the centre. Yet that is the opposite of what is happening.
The news that Aurora accused James Holmes had sought psychiatric help may broaden the Australian discussion of the secrecy of confession. The exemption of certain privileged conversations from the duty of disclosure may be justified on the grounds of the public good.
Many Fairfax readers will miss the familiarity and romance of print. But more disturbing is the likelihood that the dignified authority of the Sydney Morning Herald and The Age mastheads will be lost when the more ephemeral, entertainment-oriented electronic edition is all we have.
One character sings a risqué satire called 'The Ballad of Joking Jesus'. Another wanders into a church and misinterprets the liturgy to comic effect. The puritanical Catholic hierarchy were offended, but Joyce's seemingly anti-religious novels would not exist in their final form were it not for his Jesuit education.
In the south people love to compare Sydney and Melbourne Catholicism, as if there is no other. But no one does Catholicism quite as ecumenically, quite as incarnationally, and quite as laidback as in Queensland. There is something distinctive and admirable in it, and it is summed up in the life of Fr John Dobson.
Just because there is no legal remedy to the denial of natural justice to former bishop Bill Morris, that is no reason for the senior hierarchy not to reflect acutely on their treatment of him. Respectful dialogue with Toowoomba's church leaders would be a good start.
We'll miss his intellectual rigour, self-deprecating humour, unpredictable political perspectives, unforgiving character evaluations, and iconoclastic appetite for scrutiny and transparency — even those of us appalled by his vicious and discriminatory anti-religious bigotry.
During the 1970s, a chimpanzee named Nim was placed with and raised by a human family, with the aim of seeing whether he could learn language. On a larger canvas the experiment asked the question, 'how much can we make Nim human?'
Sociologist Eva Cox heard all the vitriol about boat people when, as a five-year-old Jewish girl, she fled Nazi Germany and headed to Australia. My nine-year-old mother was a different kind of boat arrival: one of 135,000 'child migrants' imported under the 'Populate or Perish' policy.
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