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The Catholic Bishops Justice Statement, timed with an impending Referendum on the Voice to Parliament, scrutinizes the ties between Aboriginal and Torres Strait Islander peoples and other Australians. Crafted alongside the National Aboriginal and Torres Strait Islander Catholic Council, it underscores the urgency of deepened engagement through listening, learning, and love, advocating for Indigenous justice and healing.
The crisis of homelessness is no longer distant; it's a grim reality affecting friends, families, and even white-collar workers. As housing costs soar, a report paints a bleak picture with the demand for accommodation skyrocketing. This Homelessness Week, the question is not just how we define homelessness, but how we respond to its profound impact.
Renowned author and academic Tony Birch is known for his insightful and compelling narrative explorations into societal issues like marginalisation, Aboriginal identity and racial struggles. In conversation with Paul Mitchell, Birch discusses his work, the unique intersection of academia and creative writing, and the profound impact of historical dispossession.
The Swap unfolds as a captivating documentary series and a remarkable ecumenical experiment. With Muslim, Catholic, and state school students at its center, the series illuminates the transformative power of acceptance and understanding through the lens of interfaith dialogue, leading the viewer to wonder: how might interfaith dialogue better shape our collective journey?
Frank Brennan's book An Indigenous Voice to Parliament: Considering a constitutional bridge is an urgent contribution to this important national debate around the shaping of the Voice and the referendum question. It is a book concerned with what’s likely to be successful rather than a manual on how to vote.
With the Let Women Speak rallies over gender identity sparking violence in Australia and New Zealand, there have been renewed calls for tolerance and respectful discussion. Drawing on examples of how religious disagreements have been managed in the past, there is hope for peaceful cooperation in the face of fundamental differences.
In recent days, if you were to listen to the media reports, you could be forgiven for thinking that religious educators want to retain a right to exclude children or teachers from their schools on the basis of their gender or sexual orientation. Nothing could be further from the truth. Or nothing should be further from the truth.
In the early part of the twentieth century, Francis Galton (a cousin of Charles Darwin) used the latter’s work to argue that human breeding stock could be improved. He would weed out the weakest and the less able and produce a sturdier race. Until recently, the crematoria of Hitler’s death camps were enough to remind most that this was not an idea consonant with actual human flourishing.
Filep Karma was found dead on a beach on 1 November, 2022. He was a respected and long-time activist for Papuan freedom. He was jailed in July 1998 and then released after eighteen months. In December 2004 he was again arrested and charged, being sentenced to fifteen years in prison. His crimes? Repeatedly raising the Morning Star flag.
This year's International Day for the Elimination of Violence against Women is particularly significant because it follows shortly after the release of the National Plan to End Violence against Women and Children, a ten year project to eliminate violence against women in a generation. Of course, large initial hopes may be disappointed, but the implementation of plans is always the most difficult challenge.
In recent weeks it had become a foregone conclusion that the Democrats were going to post big losses in the midterms; it’s just the way American politics seems to work. The party in power loses seats halfway through a term. What are we to make of the fact that that didn’t happen, or that we didn’t see anything the protests and violence that ensued after the 2020 election?
Why is it that we so often don’t learn from the last war’s mistakes? Time and again, humans are drawn into patterns of behaviour that echo those of the past, and that lead once again to armed conflict. It's too easy to shy away from examining the moral failure that is war. When we eulogise the fallen, do we forget why they were butchered in the first place?
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