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There is a trend of liberals calling for the West to open its borders to fleeing Hongkongers for economic benefit. It is commendable that these individuals want the West to offer Hongkongers refuge. But to frame this philanthropy in such mercenary terms makes this goodwill suspect: these voices want to capitalise on a traumatic moment of displacement.
I think it is not only our duty to look after the aged, but a task that brings its own reward in the form of companionship, expressed wisdom, and guidance as to how to manage life’s testing times. I have always had friends decades older than I, and those friendships have been a privilege.
It turns out that the COVID-19 economic crisis is disproportionately affecting women — so much so that some have dubbed it a ‘pink-collar recession’. Unemployment figures show that since February, 457,517 women have lost their jobs compared to 380,737 men.
People ask why it took the death of George Floyd to make so many Australians stand up. His experience mirrored that of so many Aboriginal people who have died while in custody. His dying words ‘I can’t breathe’ echo through our hearts, because this isn’t the first time a Bla(c)k man has uttered those words while being brutally arrested for a crime most white people would get a slap on the wrist for.
When a distinguished journal is caught unawares in its editorial judgment, others will cheer at the burning house. The academic business is a tough one, and at its core is an exaggerated virtue that often conceals core defects.
With churches closed throughout much of the world, many events and dedicated weeks have passed us by. One of those weeks was the Week of Prayer for Christian Unity. Catholics who paid attention to Pope Francis’ engagements may have noticed it through his references to the 25th anniversary of Pope John Paul’s Encyclical on Christian Unity, Ut Unum Sint.
Most people would agree that certain measures are necessary to both protect those who face the greatest health risks and so that our health systems don’t get overwhelmed. However, these astronomical limitations on civil liberties raise concerns.
I don't want to sound too ungrateful, because there isn't a playbook for this scenario, but if all it took to build a passable digital schooling ecosystem was a week of hard work, we'd have done it long ago. We haven't been asked to turn on a dime, we've been asked to pirouette.
She is sitting on the edge of a mountain in the Annapurna, her face, away from the camera, her gaze, focused on the Lamjung peak, experiencing a moment of peace like many before and many after. The seconds could be hours could be days, the weather could be challenging or kind, she could be alone or surrounded by trekkers. It has taken careful hoarding of time and money to be sitting there framed by sky and snow.
The ability to work from home or social distance is a class issue. How do you practice social distancing in the slums of Lagos, the favelas of Rio or the shanty towns of Bogota, the city where I was born? Here in Australia, it’s not much different for refugees, people seeking asylum and migrants in vulnerable situations.
While I stay by my mother, I glean only the edges of the news; already the horror of the fires has been at full stretch. In the quiet room where my mother lies, I think of people trying to sleep in unfamiliar environments, refugees from the fires.
I remember, in the small hours, a spill of arcane patterns on the glass — heart-sparks treasuries of hallowed grief, of yet-to-be-lived hope, sequestered in the infinite.
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