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Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
A friend recently died at 25. She was heavily involved in our political and literary communities, and I saw in her the very best of rage and rawness in politics. But I also saw how possessing such a sense of obligation to raw, honest, and emotionally-engaged political exploration, is exhausting. Of course it is. Popular wisdom has it that as you age, you get more 'realistic' about political matters. But that's not it.
The repeal of the burka ban in parliament followed woeful comments from ignorant senators and an obvious lack of real government consultation with Australia’s Muslim communities, spotlighted an embarrassing level of illiteracy with regard to Islam. We need to move beyond a token religious ‘tolerance’ that is paired with incomprehension of the religious other, towards promoting a more engaged understanding that entails some comprehension of how religious and other cultural traditions fit together.
Children of the 1980s are likely to have been cared for full-time by a parent. But most of them are now combining parenting with paid employment as they become parents today. The Productivity Commission has been asked to make childcare and early learning services affordable and flexible, to ensure children don't get in the way of workforce participation. But the other priority, which is perhaps easier to ignore, has to do with the quality of care and learning offered.
Considering my indebtedness to the two Aborigines who met [my family's ship arriving in Hervey Bay from Ireland] 151 years ago, I owe it to all my fellow Australians to agitate these issues of law, morality and politics here in Ireland so that back in Australia, the homeland which, in my religious tradition, was known as the Great South Land of the Holy Spirit.
Broken and bruised by their respective journeys, Gretta and Dan seize the chance for solidarity. For both, their sense of compassion and resilience allows them to navigate a cold and indifferent New York City that threatens to swallow them whole. They use the creation of music as a mirror to reflect back a version of themselves – and NYC – that they can love.
'Undoubtedly there are many challenges confronting our elected leaders in dealing with violent crime and with pathological sex offenders. But long-term sustainable solutions must be based on respect for judicial independence and for the role of the legal profession.' Frank Brennan addresses the Queensland Council for Civil Liberties at The Irish Club, 175 Elizabeth St, Brisbane 8 July 2014.
'We should abandon talk of taking Australia off the table. We should also abandon talk of taking the sugar off the table. The collateral damage of that is too great. The best we can do ethically and practically is to put the sugar out of reach while leaving it on the table for those who make it here with a visa or in direct flight from persecution.' Frank Brennan contributes to a Palm Sunday panel at St Michael's Uniting Church, Melbourne.
I felt less than five, little more than three. They dragged me kicking and screaming, raging into the psychiatric ward. I felt like an accident waiting to happen, a bomb about to explode. I shrank the more I talked to my shrink. I could no longer pretend I was fine. I could no longer shine. How I wished I could shrug off my illness. But it held me tight.
On the occasions I got into detailed discussions with strangers in Moscow, a pattern emerged. Saying I was Australian prompted a polite request for clarification: 'But your ancestry?' The reply that I was fifth-generation Australian was treated as an evasion, or met with the assumption that my ancestors were 'bandits'. Generally, Muscovites took a second look at me and the box they ticked was 'Jew'.
I was brought up to become a Scottish Protestant boy in exile from the country that was my father's homeland. You grew up to be at home in your history and tongue; my father banned your accent, set me to elocution, as if your speech was my speech-defect. Our history lay elsewhere, even as we were living it.
'Many Catholics wonder how we can maintain our Christian faith at this time in the wake of the sexual abuse crisis and the many judgmental utterances about sexuality and reproduction. The Church that has spoken longest and loudest about sex in all its modalities seems to be one of the social institutions most needing to get its own house in order.' Frank Brennan's address to the Yarra Institute for Religion and Social Policy, 8 November 2013.
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