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Like all authorised generalisations, this luminous, unified vision of Australia contains truth, exaggerations, and lies. As well as being a globally known story, it's also the story Australia most likes to tell itself; it sings through ideas like the lucky country, the land of the fair go, the land of the long weekend. Social research on Australia tells a more complex story. Australia is in fact an ethnocracy - a state that is formed in the image and for the benefit of a dominant ethnic group.
Studies have found that in Australia, groups with the poorest financial awareness and skills are those under 25, those with no formal post-secondary education, those on low incomes and working 'blue collar occupations', and women. While it makes sense to provide these groups with financial information on home loans and super, this wouldn't have helped my mother when she had to decide between, say, buying groceries for the week or getting the car serviced.
There has been a slow trickle of news outlets in Australia winding back their coverage of religion over recent years. Some might argue that this is a good thing in a secular democracy, and that discussion of religion creates division. This however flies in the face of the overwhelming good that religious belief, and religious-based organisations, do in this country. Not to mention the fact that religion and ethics are a major part of the narrative of society, of how we live together and how we form a community.
'No matter what the economic, political and legal problems confronted by modern day India, our response can be improved by an application of the key principles and norms developed in the international law of trade and human rights, helping to enunciate the realm of law, regulation and political accountability, enhancing public scrutiny providing the right environment for doing business.' Frank Brennan presents the 25th JRD Tata Oration, Xavier School of Management, Jamshedpur, India, 26 November 2016.
Here we go again. Just a few days after the historic Paris Agreement on climate change entered force, another Republican climate denier has snatched the White House. Donald Trump isn't just a closet sceptic, paying lip-service to climate change while doing nothing about it. He's an out-and-proud conspiracy theorist. All signs point to the US returning to its role as international climate saboteur, and for much the same reasons: Republican paranoia over the economic rise of China.
Growing up in Geelong, many friends worked at Ford, or Alcoa, Pilkington or any of the other allied suppliers. As each of these stopped manufacturing in Victoria's second city, employers and governments promised retraining. But where are the jobs? Factories are quickly moving to a 'lights out' operation, with no lights, no air conditioning — and no humans. Modelling suggests nearly 5000 Geelong residents will lose their jobs to the decline in manufacturing before the end of 2017, and 200,000 nationwide. Can we find new-economy jobs for every one of them?
'Will this affect my case?' Hassan was worried about the survey that said nearly 50 per cent of Australians wanted to ban Muslims from migrating to Australia. I was working on his protection visa. He had a strong case. 'No,' I replied. Like any large religion, in Islam there are many variations in practice and beliefs, influenced by cultural and historical events. To simply ban them all is a crazy option. You do not ban everyone just because a minority are involved in criminal activity. Or so I thought.
When surveying one's world it is always dangerous to forget the past. Australian historian John Molony's recent book about Italian priest and politician Luigi Sturzo is an accounting, showing how easily democracy, freedom and respect for human rights can be surrendered both by politicians and by the Catholic Church. It invites reflection on our situation today. The Italy in which Mussolini came to power and in which Sturzo operated has haunting similarities to today's world.
With idealism and pragmatism, I invite you criminal lawyers in the next 30 years to imagine and enact a better criminal justice system which alleviates rather than exacerbates the devastating effects of colonisation and marginalisation on Indigenous Peoples, and most particularly their children. An intelligently designed criminal justice system must help secure the foothold of Indigenous children in both the Market and the Dreaming.
In January, swathes of ancient forest in Tasmania burned in bushfire. February 2016 was a scorcher - the warmest in 136 years of modern temperature records. By late March I was looking at images of a bleached Great Barrier Reef and feeling similarly blanched. I went for a walk, breathing heavily. It was sunny. Ominously warm. Fifteen minutes later, when I returned to my desk, my mood was buoyant again. I turned off my computer, and threw the report I'd been reading in the recycling bin.
With the grip of climate change tightening, few seem to understand the urgency of the crisis. This is why the announcement of over 3500 churches in the UK switching to clean power is so significant. At last, a solution presented by religious communities that matches the scale of the problem. They are providing the kind of leadership for the needed transition to an ecologically sustainable future. Unfortunately, one reason why it is so exciting is that we're nowhere near this in Australia.
The Chinese Australian Forum witnessed the traction that One Nation had regained, and the re-emergence of Pauline Hanson as senator. This spurred them to mobilise against the rising prevalence of racist hate-speech against Muslim communities. Informed by previous experiences of One Nation coming to prominence in the 1990s, the CFA launched a #saynotoPauline campaign. It is one example of inter-community collaboration that is crucial in building momentum for broader anti-racist activity.
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