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We might associate the world events of 2012 with the worsening threat of global warming and continuing misery of Syria; Australian politics with the misery inflicted on asylum seekers; the Church through the lens of sex abuse. That is why in New Year celebrations the old year is ritually banished and the new welcomed.
As a non-permanent member of the UN Security Council, Australia has the opportunity to make a substantial contribution to creating a better world. Foreign Minister Bob Carr declared Australia a 'fine global citizen'. Yet last Wednesday, we cynically ratified the international treaty to ban cluster munitions after legislating to create a loophole that will undermine the treaty's effectiveness.
The fasting rule is interpreted flexibly. You are free not to fast if you have to travel, are pregnant, old, little, sick, or basically have a good excuse. Ironically, Ramadan can also involve an enormous amount of cooking, late night and pre-dawn binges. Households buy up. Restaurants offer discounts. One hotel lobby was decked out like Mecca.
Syria was touted as an example of the limits of nonviolent struggle against a ruthless dictator. Now it is fast becoming a case study on the even greater strategic weaknesses of violence. As the nonviolent movement came under sustained repression, some people decided to take up arms, and opened a Pandora's Box.
A long-standing principle of arms control is that some regimes deserve lethal weapons, and others do not. But who is or is not a desirable dealer is often an open question. Australia adds to the confusion: one Brisbane weapon-maker's claim to fame is the creation of an electronic gun capable of firing a million bullets a minute.
The games are an escapist spectacle, where the flags of Iran, Palestine and Syria flutter without irony alongside those of the US, Israel and Turkey, and delegates from Spain and Greece wave as if their nation's economies have not fractured the Eurozone. The dissonance between the games and reality has become hard to ignore.
The consecration of Bishop McGuckin in Toowoomba threw into relief the poverty of our public life and the need of symbols of trust. In applauding dismissed Bishop Morris, the people expressed their esteem for a man who was deeply trusted, but also expressed their judgment on what had been done to him.
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