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A few years ago, I travelled back to the war zones where I had worked providing humanitarian assistance to see what happened to the people and projects. I realised then that some things need to change. One of them is that we need to give communities who have borne the brunt of wars more time to recover.
'If only we could sit down with Palestinians for a bowl of hummus, all the problems would be solved,' says my Israeli friend, as we wipe hummus down with warm pita. He isn't the first to say this. Indeed, a film was made about the virtues of hummus, which asked if a regional love of hummus be the recipe for peace. Personally, I'm not so sure.
The dispute about the Ramsay Centre Foundation for Western Civilisation had everything for those who like pub brawls. The question least discussed but most intriguing is precisely what is meant by Western Civilisation. Protagonists praised or damned its ideological associations, but rarely troubled to share their understanding of it.
As the West flirts with starting World War III in Syria, it is worth examining some of the financial and business dynamics behind the US 'military industrial complex'. War may not be good business, but it is big business. And in contrast to Russia and China, the industry in the US is heavily privatised, including the use of mercenaries.
In recent months comment on international politics has been about taking sides and falling into line. Against such strident calls, two apparently unrelated pieces of speculation passed with little response: the prediction of a further cut to aid, and the assertion that China wanted to establish a military base in Vanuatu.
Recently the Minister for Home Affairs has confirmed he still wants to provide humanitarian visas to 'persecuted' white South African farmers. Regardless of any political issues, there are a number of legal hurdles these farmers could face in order to meet the strict definition of refugee in Australian law.
The repository of a superfluity of victims' faces and their heartbreaking stories leaves visitors questioning how it is possible for a country to turn on its own people like that. Why do humans turn into killing machines at the behest of their leaders, and when will we allow it to happen again?
We all need a bit of weird, turning chops orange or making ice-cream out of beetroot. So I aspire to be a paperclip - that touch of menace as I approach a putative community of sheets despite all their disparate hate and flimsy promise ... A golden paperclip because a psychologist once said I was gilt-ridden.
When Australia's arms sales reach the shores of countries and parties with histories of human rights abuses and blunders, the growth or even existence of a defence exports industry must be heavily questioned.
I have been working with Sudanese youth for over eight years and never encountered anything like the gangs of youths that are being talked about. To try and distill an entire culture, with various sub-cultures and values, into a media soundbite about hordes of African gangs, insults not only the Sudanese community, but every Australian.
The ongoing talk of war with North Korea and the threat of nuclear weapons has everybody dusting off their copies of Dr Strangelove and rewatching that classic black farce of innuendo, misunderstanding and paranoia in an age of Mutually Assured Destruction.
Last year I spent Christmas at St Andrew's. There was incense, holy communion and a whole heap of stuff that would horrify many Sydney Anglicans. Which is their bad luck because this St Andrew's was the Cathedral Church of the Tokyo Diocese of the Nippon Sei Ko Kai. I doubt Henry VIII imagined a diocese with a name like that!
49-60 out of 200 results.
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