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Bernie Finn is not a figure I would naturally warm to. He has a rambunctious, contrarian persona that grates. A few months ago, if you had said to me that he would be expelled from the Victorian Liberal Party, I would have imagined it would be for some position or action I find egregious. Instead, he has been expelled for a position I essentially share.
I have always considered myself pro-life. It’s not something I’ve felt a need to wear as a badge of honour, rather it has always been a default position. But terminology matters. Indeed, frequently, calling myself pro-life has drawn the derision or raised eyebrows of people around me, nuns and priests and radical ratbags alike, it has connotations.
Whoever is Prime Minister after the election on May 21, he will need to address the question of Indigenous recognition in the Australian Constitution. This is the sixth election in a row when the question has been a live, unresolved issue during the election campaign. The patience of Indigenous leaders is understandably wearing thin. Trust is waning. There is still no clear path ahead. So where to from here?
The Church must speak up to be relevant, but those who seek to ‘speak for the church’ must be brave. They risk exposing themselves to claims of bias unless they stick to a very narrow agenda and speak in extremely measured terms. Yet if they are too bland they risk being irrelevant to the sharp end of political debate and their intervention becomes little more than a symbolic ritual.
As a kid, all I wanted was answers. As soon as I’d get one, I’d chase the next. Nowadays, I’m happy with holding onto questions. Rephrasing, examining, thinking. The answers I have don’t always add up, and my mania for meaning, for definitive proof, is abating. I am increasingly aware that all of us, regardless of creed, creditworthiness, consciousness or credentials, lack definitive answers to life’s mysteries.
The country’s most recent conflict — ongoing skirmishes with Russian-backed separatists in Crimea, Luhansk and Donetsk, just 230km east of here — had been memorialised at an open-air exhibition: a latticework of bronze flowers had been superimposed upon an ambulance wrecked in battle; bullet-ridden place names from affected villages were lined up like a column of condemned POWs.
In 2020 as the Covid-19 pandemic raged globally, as Australia shut its borders and some states shut in their people, massive government income support was introduced. The government was a little slow coming to recognise the need for such measures. Once they had, they wanted the support rolled out as quickly as possible. Frydenberg, Scott Morrison and their colleagues recognised that a demand side boost was absolutely necessary to sustain economic activity. The government was uncomfortable, though, with this approach.
As this conflict unfolds, many governments commit necessary life-saving support for vulnerable people. However, these measures may not reach all citizens and groups, at least equitably. These include frail aged persons, children traveling without parents and those who live an intellectual and developmental disability (IDD).
Moscow-based Director of the Russian International Affairs Council (RIAC)Dr Andrei Kortunov warned of its tragic consequences for Russia in an article published four days before the launch of his country’s invasion of Ukraine. The de facto partition of Ukraine, he said, as a result of the Kremlin’s recognition of the independence of the People’s Republics of Donetsk and Luhansk, will signify ‘the final formalisation of the division of Europe’ from which there may be no easy retreat.
In the face of the horrors of invasion it is natural to be fascinated by the destructiveness of war and to immerse ourselves in military and political strategies. It is also natural to feel helpless and angry at the destruction of human lives, of cities and freedoms, and from a distance to barrack for one side and against the other. We attribute blame and praise, weigh causes and justifications, and divide the world into friends and enemies.
For anybody surprised about those ‘marquee tent’ moments, as an ABC journalist crudely termed them, the Olympics is as much about torment as it is about achievement. The torment is very much reserved for the athlete, the achievement reserved for officialdom and media and spectator consumption.
Did you make the annual obeisance to St Valentine’s Day traditions [read purchases] on the 14th? Last year, Australians were projected to spend $1.1 billion on Valentine’s Day gifts as St Valentine’s Day was lauded and backed by marketers, glamorising Romantic ardour and infatuation, glorious, all-consuming passion, and a thirst for intimacy and transcendence.
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