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Human beings have a bias towards a belief that the world is a fair place in which one's actions have appropriate consequences. This 'just world hypothesis' implies that those who suffer calamity must be at fault. It is the opposite of empathy and poses a serious challenge for those who seek to implement progressive social policies.
'Looking to the future, I want to focus on the role of the laity in the growing absence of priests. And I want to insist on the need for due process, transparency and respectful dealing within the Church.' Full text of Fr Frank Brennan SJ's presentation 'Looking Back and Looking Forward Over Church and Life on the 50th Anniversary of Vatican II' at the Spirituality in the Pub Goulburn Valley Annual Dinner, 21 September 2012.
'This Jesuit network will not succeed where Copenhagen failed, but it is an incremental contribution to one of the great moral challenges of our age [climate change].' Text from Frank Brennan's paper 'An interpretation and a raincheck on GC 35's call to develop international and interprovincial collaboration', Boston College, 28 April 2012.
Maria was born into poverty and did not have much luck in escaping it. Yet she was an unchallenged believer, who would say regularly, Oti thelei o Theos: Whatever God wants. This, while I would huff and puff and mutter that God helps those who help themselves. But part of me envied Maria her certainties.
Text from Fr Frank Brennan SJ's Lenten presentation 'Justice, the Church and the Ignatian tradition' at St Ignatius Parish, Norwood, 13 March 2012 and St Michael's, Clare, 14 March 2012.
Mary visited Rome as a young religious woman when she was being persecuted by local bishops for being too independent. She got a good hearing from the Pope and great assistance from Fr Anderledy who became the Superior General of the Jesuits. If only Bishop Bill Morris could have received the same sympathetic hearing.
Many Australians have reached a point of believing that the difficulties afflicting Aboriginal communities demand the heavy handed, and often humiliating, approach. But the Philppine grassroots Gawad Kalinga model, based on 'the giving of care', offers a realistic alternative.
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
Dhurga is a dead language. At my school however it is taught to every student, Indigenous and non-Indigenous. A subject like this is quite radical in an education system that is heavily focused on churning out workers rather than thinkers.
May I tell you about one refugee whom I met during the 20 years I lived and worked JRS? The story has no happy outcome, indeed far from it. But it may help to communicate some of the feelings that inspire many who accompany the refugees.
Kevin Rudd's failure to embrace the Timor legend with more imagination and substance was a missed opportunity to connect with Labor's Second World War legacy. Wartime Prime Minister John Curtin saw the guerilla war in Timor as a unique and significant part of turning back the Japanese tide.
According to the Coalition, 'bad refugees' who come on boats take places that could otherwise go to 'good refugees' who wait patiently in camps. Labelling refugees as 'good' or 'bad' according to how they arrive in Australia reflects an insular opinion that does not reflect what is happening worldwide.
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